Answer to the "I want to live by the religion, but I cannot find the internal strength to do so." Deceit

This sentence is truly an expression of insincerity. People who utter such words actually know that they are seeking a way to avoid complying with Islam's regulations so that they can continue to follow their selfish desires and passions. Religion does not impose a burdensome way of living upon anybody. Moreover, since Allah created humanity to serve Him, doing so is each person's main duty and is inherent in his or her very nature. In the Qur'an, Allah relates that He created humanity to serve Him, as follows:

I only created jinn and man to worship Me. (Surat adh-Dhariyat, 56)

Claiming that one does not have enough willpower, self-discipline, and self-control to live by Islam's regulations is nothing but an insincere way of evading one's obligations, for:

We do not impose on any self any more than it can stand. With Us there is a Book that speaks the truth. They will not be wronged. However, their hearts are overwhelmed by ignorance about this matter, and they do other things as well. (surat al-Muminun, 62-63)

As for those who believe and do right actions—We impose upon no self any more than it can bear—they are the Companions of the Garden, remaining in it timelessly, forever. (Surat al-A'raf, 42)

As the verse "Struggle for Allah with the struggle due to Him. He has selected you and not placed any constraint upon you in the religion—the religion of your forefather Ibrahim…" (Surat al-Hajj, 78) stresses, Islam does not place any unbearable burden upon anyone. Its acts of worship, which are very easy to perform, pose no physical difficulties. The morality and the way of life which Allah established in the Qur'an, grant the believers the inner peace, trust, joy and comfort, enable them to experience the true love and friendship, and make them free from concerns, fears and ambitions. Accordingly, Qur'an proclaims that Allah's Messenger (pbuh) "relieves them [his followers] of their heavy loads and the chains that were around them" (Surat al-A'raf, 157). This is also apparent in the Prophet Muhammad's (pbuh) words: "Make thing easy, and do not e make them difficult, and give good tidings and do not make people run away." (Bukhari)

Consequently, it is senseless to say: "I have no strength to live by the religion." Only one thing explains the state of those who, even after all of the truths explained above, still assert such weakness: Under the influence of their selfish desires, they are looking for a pretext that will allow them to evade the Qur'an's morality. The Qur'an points out that "those with a sickness in their hearts" make up such excuses to evade the ordeals that believers sometimes undergo.

The verse below explains the state of those who display a similar mentality:

Those who associate others with Allah will say: "If Allah had willed, we would not have associated anything with Him, nor would our fathers; nor would we have made anything unlawful." In the same way, the people before them also lied until they felt Our violent force. Say: "Do you have some knowledge that you can produce for us? You are following nothing but conjecture. You are only guessing." (Surat a-An'am, 148)

The greatest mistake of such insincere people who offer such excuses is their assumption that they can deceive Allah and believers. However, they can never deceive Allah, Who knows "what the hearts contain" (Surah Fatir, 38) or believers, to whom Allah grants "a standard [by which to judge between truth and falsehood]." (Surat al-Anfal, 29)

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  • Foreword
  • Introduction
  • Answer to the "If religion is between Allah and His servant, why do we communicate religious moral values to other people?" Deceit
  • Answer to the "Religion is only a part of life. So, why do people need to live by the Qur'an's values in all aspects of life?" Deceit
  • Answer to the "Does the Qur'an, which was revealed in seventh-century Arabia, address today's needs?" Deceit
  • Answer to the "I already have a sound heart" Deceit
  • Answer to the "I am still young. I will become religious when I am old." Deceit
  • Answer to the "What do you expect from me after I embrace the Qur'an's morality?" Deceit
  • Answer to those who ask "Why do Muslims show great love for and interest in those people with whom they have only recently become acquainted?"
  • Answer to the "Might some of the negative news spread about believers be true?" Deceit
  • Answer to the "If the Qur'an's morality promises such a good and perfect structure, then why does it have so many enemies?" Deceit
  • Answer to "Is everyone other than you wrong?" Deceit
  • Answer to the "Do believers always have to be together, or can they live by the religion on their own?" Deceit
  • Answer to the question: "Is there any class discrimination in Islam? Are people defined according their wealth, status, and beauty? Do believers convey the message only to a particular section of society?"
  • Answer to the question: "Is possessing power, wealth and grandeur incompatible with the essence of Islam?"
  • Answer to the question: "Do new Muslims have to abandon their former pleasures and activities?"
  • Answer to those who ask "Once people embrace faith, can they still befriend the people with whom they used to associate?"
  • Answer to those who say "I want to live as a Muslim, but I am worried about my family's and my circle's reactions."
  • "Am I responsible for my previous actions after I start to live by Islam?"
  • Answer to the "I want to live by the religion, but I cannot find the internal strength to do so." Deceit
  • Conclusion: Being able to say: "We hear and obey."