Adnan Oktar A9 TV; July 10th, 2013

Muslims are a whole. God does not accept egoism. The verses of the Qur'an possess a tone that includes all Muslims. For instance, God addresses Muslims of the whole world when He says "O you, who have faith!" He does not address solely Sunnis, Shias, Wahhabis, but all of them.

Establishing unity and togetherness is one of my goals. Is there anyone else who loves other religious denominations and other religions as much as I do? Is there anyone else who shows this much love to Jews, who shows this much love to the Christians, is there anyone else who hold Alevis high esteem and who holds Shias and Wahhabis in high esteem?

This is the first time that such a cruel and insane sectarian fanaticism is observed in the Islamic World. The system of the Mahdi is the solution for it.

The portents of the End Times are explained in the Qur'an sometimes in a concealed and sometimes in an explicit manner. God refers to the End Times when He mentions disintegrated Muslims. That is because ever since the time of our Prophet (saas), this is the first time Muslims are divided into this many religious orders, groups and communities.

You ask him "what is your religion?" and he responds by telling you his sect. Well, are you not responsible of abiding by the Qur'an? You are saying I am abiding by this sect. Where does it write in the Qur'an to abide by a sect? God only mentions abiding by the Qur'an. Where did you come up with the idea of abiding by a sect?

If you abide by different sects instead of abiding by the Qur'an, it would be unlawful. If God says; "I have sent you the Qur'an. Where did you come up with those sects?" What would you have said? If God asks; "Are you going to abide by the Qur'an or the sects?" what would we say? We are of course responsible of abiding by the Qur'an.

Hazrat Mahdi (pbuh) will administer the commands of Allah. He will resolve differences in religion. Hypocrites will find what Hazrat Mahdi (pbuh) calls them to follow to be very hard for them. They will accuse the Mahdi (pbuh); with associating partners to Allah, with perversion and with being a profane. However Hazrat Mahdi (pbuh) will be victorious, insha'Allah.

An attitude that embraces religious communities, one that respects them and sees the beauties they possess would bring about richness. Otherwise there will be exiguousness.

At this moment, up until the appearance of Mahdi, religious orders are valid.

The strengthening of the religious communities means the strengthening of the Islamic world. If the communities are destroyed, the Islamic world would be led to destruction as well, may God forbid. The whole Islamic world consists of communities anyway.

In such turmoil, Muslims attempting to go at each other hammer and tongs, attempting to spend each other and especially attempting to set intellectual Muslim masses against each other might be a PKK Project. It seems that an instruction has been given from somewhere to crush all elements that would resist the PKK and distigration. We should be very careful in the face of this.

Setting Muslims against one another is not acceptable; the right thing to do is to better Muslims, to correct their mistakes and to make them useful. There are only a handful of intellectuals among Muslims. Why should we oppress one of those few we have? We should win them over. If those handful of people join together that would constitute an amazing unity. It would be a grave mistake to try to crush those “handfuls.”

Almost every religious community, every congregation can easily go on with their path by taking heart from the system of the Mahdi and by fortifying their faith and fervor right now. Or else a great mass would have caved in and would have lost their resolution long ago.

The establishment of bonds of love among Islamic communities in Turkey would be a great victory for the Unity of Islam, a cause for great celebration.

Religious communities constitute the backbone, the basic structure and the foundation of the government.

It is not okay to have people avoiding one another's gazes, to have an environment lacking love at the iftar tables. Muslims should embrace each other as brothers and converse lovingly at the iftar tables.

Christians and Jews are more than welcome to Muslims’ iftar dinners. God says Muslims can dine with Christians and Jews.

Ramadan has a sweetness of its own; it has a pleasantness; a beauty peculiar to it. Every single day has a festive air. One feels a special brilliance, a special extraordinariness during the month of Ramadan.

The shopkeepers in Taksim have all suffered a great deal. The government should make special arrangements and allocate a special aid for them. I mean the government should help all those with legitimate, legal income.

Criticisms are nice; criticisms increase one's quality and beauty. They help people in finding the truth.

I am against radical Islam. I maintain an understanding of Islam in the European sense, in the sense that the Companions of our Prophet (saas) lived in, in the sense that the residents of the Heaven live in. This world should be like Heaven; there is a mistake if it turns out to be Hell.

The anti-woman mindset, the mindset that tries to put women in order should go away. It is not anyone's duty to put women in order. Women are very prone to their honor, to their pride; they are very reasonable beings. They understand the Qur'an very well. Let them be, let them decide about their lives.

If our youth is not educated so as to become strong in faith, it means that colossal disasters are at the door for our future generations.

It is everyone's duty to adopt an attitude that protects the rights of innocent people. Religious or atheist, it wouldn't matter, all innocent people should be protected.

In Egypt, there are faithful Muslims on one side and again Muslims who have faith yet abstain from bigotry on the other side. Mahdi (pbuh) is the one who will unite the two sides. That is because the system of the Mahdi puts forth a modern, loving, peaceful, beautiful understanding of Islam. The system of the Mahdi represents an individual, a belief that puts forth a system that both sides would accept.