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Morality Of The Qur'an And Deep Thinking
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God demands piety in the real sense. Or else it is not like thinking that there is a social life and there is religion lived right on the edge; there is no such thing. How could there be something to call a social life? Religion rules every aspect of life. Religion rules everything in a Muslim's life. What does a social life means? You can go anywhere on Earth and only the good pleasure of God prevails in everything you do.
Adnan Oktar
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Loving God is both pleasing and pleasant. Loving God brings facility and relief to the heart and the pleasantness of that in a person's life could be seen rapidly. It shows itself from the regularity and order in one's life.
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God creates millions, billions, trillions of wonders in this world, so much so that it is innumerable. God wants those blessings appreciated, He wants the artistry He created to be seen and appreciated individually. God says "If you tried to number God's blessings, you could never count them."
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Our Prophet's (saas) power of faith exhilarates the companions. Having a person with deep faith among them is an amazing feeling. That is why people love sheikhs, sheikhs of religious orders deeply. They love them because they have strong faith; at least people see them as people of strong faith.
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Death is not something challenging for a Muslim. It is like waking up from a sleep. God says "easily"; that means easily in the perfect sense of the word, not in a half measure. For instance, if one suffers a little, if it is hard on him, you wouldn't call it easily. Only zero hardship can be called “easily”.
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God tests us with a beautiful trial. Actually that is also a beautiful education. In the end maturity, kindness and a personality suitable for the morality of Heaven develop.
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If one finds it discouraging to show patience, he would face lots of difficulties. Then one would have to tolerate this. The fact is however, toleration is something, showing patience is something else. Patience is an act of worship done with pleasure. It is an act of worship done readily.
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Something happens and we act patiently. But we also reinforce our patience phase by phase. What is this, then? This is education. An education for what? An education for Heaven. God chooses a handful of Muslims and educates them here. When they are directly put in Heaven, what happened to the Prophet Adam (pbuh) happens. It doesn't work that way, that is to say. With the education given the mind settles, the personality develops and one starts appreciating the blessings of God.
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God tests people extensively. The trial in this world is not an ordinary trial. There is a weighty trial, a weighty education. This is not solely a trial; actually it is education, only the name of it is “trial”.
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The wisdom of the Qur'an is crucially important. One needs to concentrate on it. Or else you can read many verses in ten minutes if you like. You can read the Qur'an rapidly but the Qur'an is a Book that should be read in an orderly manner and by pondering upon it, by unveiling the wisdom of it step by step.
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Unbelievers cannot do anything. For instance, the PKK wants to do something and God casts troubles on them. Hitler attempted to do something and God casts troubles on him. Mussolini tried and God ruined him. Stalin and Lenin wanted to do something and God ruined them all. God says that He would ruin all of them, and that they can never be successful.
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People with a superiority complex like and overestimate unbelievers thinking that something would come out of them. Actually as they diverge into unbelief, inauspiciousness, troubles and ugliness enwrap them and they cannot find anything else in unbelief. What would come out of that gutter? Only the sludge of the gutter and nothing else.
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Feeling a sense of [unjustified] superiority causes snobbery and leads to impertinence. The tragic thing is that they become miserably senseless. For instance, they start lying swiftly and foolishly. They start talking irrationally, saying things that even the most foolish people wouldn't say. Such people have an astounding anarchy in their souls, an insane anarchy and they become prone to unbelief.
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In the Qur'an, God says "We tested you with many trials" (Surah Ta ha; 40) to the Prophet Moses (pbuh). 'We have tested you,' God says. And then he (Prophet Moses (pbuh)) becomes a prophet with firm resolve. If the things he survived were ordinary things, he would have been an ordinary person. But since he has been tested extraordinarily, he became an extraordinary personality.
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Materialists say, "If God exists, He should turn this world into Heaven. Why are there all those troubles and pains?" Look at the reasoning here. Haven't you come here to be tested? Since you are not here to have fun, since you are here to be tested, of course there will be pain and troubles. Of course there will be hardship. How are you going to be tested without those hardships?
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It is astonishing that even though people suffer extensively, they fail to realize the importance of religion. Actually a normal devout person lives a very peaceful, a very beautiful life.
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Islam cannot be preached with the traditionalist Orthodox understanding of Islam. They put impertinent men on television and they talk about their own superstitions with the mindset of the 1930's and 1940's – I exonerate religion related topics. Such people can only address their own peer group with their mindset. The youth, on the other hand, watch these people with astonishment and repulsion. Actually neither their culture, nor their knowledge is suitable to communicate religion.
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Religion is quite easy and plain. There is love, compassion, friendship, brotherhood, forgiveness, generosity, self-sacrifice, bravery. How nice generosity is; for instance, there is a person you love and you see that he doesn't have anything. You act generously and it makes him happy and pleased. That would do you good as well.
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The religion presented by the radicals is like Hell. There is no music, no paintings, no fun, no love, no friendship, no companionship, no nothing. There are only troubles, impertinence, irrationality, superstitions and nonsensical beliefs.
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Life turns into a nightmare if one remains aloof to religion, to Islam, to fear of God, to love of God. They do not say a single word about God. Just say "God" for once. Would they cause you any pain? Just say "God" for once - nothing would happen. They do not say it and the result is an inconceivable distress, an inconceivable tension. There is zero love. There is nothing in them to call love; love is extinct for them. They have no respect either; they have completely lost the feeling of respect.
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