Adnan Oktar A9 TV; June 22nd, 2014

There is nothing good in disbelief. There is only perversion, filth, disloyalty, treachery, improper speech and intolerance in disbelief. You talk to a person and in two hours you see that he is acting treacherously. There is a sense of stability in Muslims. They are steady and reliable now and will be steady and reliable in two hours, in ten days, in a year, in twenty years, all for the good pleasure of God.

Unbelievers are only your friends when they have an interest in being so. They turn into your enemies when their interest in you ends but that is not the case in Islam. In Islam there is patience, there is compassion.

Unbelievers might sometimes say that - May God forbid- “Muslims are acting in a gullible fashion”. Actually they [Muslims] are the wise ones; they are the ones doing the most reasonable. With faith auspiciousness comes to their lives, they become more beautiful inside and out. Even their organs rejoice in faith; people rejoice in faith inside and out. Their eyes, their gaze becomes meaningful; their expressions become meaningful; their mind, their foresight is opened with faith, their speech becomes beautiful.

Muslims should look for power and honor in Truth. Actually Muslims are the ones one should look with honor. They should show respect and reverence towards them, not towards those in disbelief.

The person with the highest quality in the world is called a Muslim. The classiest, the best thinking person with the most beautiful morality is called a Muslim.

How beautiful is a loyal, allegiant person. There is no risk of that person's stabbing you in the back, no risk of him playing tricks on you, no risk of his being disloyal, no risk of him not being thankful for what he's given. Such a person would have no worldly ambitions, no worldly expectations; his entire goal would be the Hereafter.

Ladies wearing low-neck dresses are perfect Muslims; so are those wearing headscarves. Bearing hostility against women wearing low-neck dresses is as shameful as bearing hostility against women wearing headscarves. We condemn both of these attitudes.

A Muslim would pick the side of Islam if he/she is forced to pick sides in between irreligion and Islam. A Muslim cannot be impartial; he would then be staved off.

There is no such thing as a "moderate Muslim." Muslims are those who abide by the Qur'an. Those who abide by the Qur'an are Muslims, if they don't, they don't. There are two different types of Muslims; those who abide by the Qur'an and those who don't. There is no such thing as a moderate Muslim.

All Muslims should want to be like the Mahdi, like the Prophets: Muslims would never put a limit to themselves. All Muslims should have an ambition to draw closest to God.

Muslims should ally with religious Christians or else the antichrist will crush both Muslims and Christians and Jews. Muslims, Jews, Christians and all, they plan not to leave any devout people.

The alliance of Muslims and Christians, the alliance of Muslims and Jews against the antichrist is urgent. Muslims should be one within the other with the Christians.

Once a person gets used to shoddiness, it opens the doors for him to become dirtier, even shoddier, more vulgar and dull, then you find yourself asking: What is this? And they say “This is Islam.” They call a system in which violence, dirt, shoddiness and vulgarity reaches to highest levels Islam. That is a grave danger. That is national danger.

All the songs are about crying because faithfulness or fidelity is lost. What does religion ensure? It ensures fidelity, faithfulness and patience.

Persistence, loyalty, resoluteness and Islamic zeal are the attributes of the Mahdi movement.

One does not enjoy a woman out of lust alone. You must enjoy her passion, her role as a manifestation of Allah, her affection and her compassion. You must delight in protecting and watching over her. You enjoy her goodness and beauty and happiness. You delight in her loyalty and, above all, her religious devotion.

Hypocrites tried to find out the flaws of our Prophet (pbuh). For instance, they couldn't grasp why our Prophet paid more alms to some people.

God creates affection, love and loyalty. If one doesn’t have love for God –may God forbid- then He will not create those who have love for you. If one forgets God, then He forgets him, too.

Those whose houses are destroyed in the earthquake earn good deeds as if they have given alms and those who are injured in the earthquake earn good deeds as if they are ghazis (veterans). May God give long lives to all the sufferers of the Adıyaman and Urfa earthquakes.

Time will make love stronger because it reveals loyalty, patience, faithfulness, and selflessness. Age will not impair love.

Love and fear of God guarantees that love between people is never-ending, as well. Without love for God, there can be no loyalty, love or compassion for people.

Patience and loyalty are required for depth, love and passion to develop. And they can best be gained through the trials and tribulations in this life.

Compassion and loyalty are feelings that should be developed in direct connection with God, or else an understanding of compassion or loyalty based on personal prefferences and characteristics would be wrong.

It is unseemly to embarrass someone because of a mistake. An admission emphasizing one’s love, friendship and loyalty would suffice to make up for a mistake.

There is no reliability and soundness in disbelief. You talk to a man and then you see him go and do something atrocious. They act in perversion and do something stupid. They want to approach you only insofar as they see you may serve their interest. When they have no personal gain in being with you, they refrain from coming near you. Actually in Islam, there is the concept of one being a servant of God without asking for any personal gain. Muslims live by that and thus attain constant reliability and decency.