Adnan Oktar A9 TV; April 28th, 2012

ALLAH PUTS US ON TRIAL, FOR ALMIGHTY ALLAH WANTS GENUINE LOVE. If everyone loves one another like robots, if Allah made it obligatory for them, you would be loving each other under compulsion. That is not what Allah wants. ALLAH WANTS US TO LOVE ONE ANOTHER AMID PAIN, SUFFERING AND HARDSHIP.

Allah wants to love and be loved for all eternity.

Allah creates His servants so as to love them. Allah wants to be loved, and He loves His servants. He also likes to be loved.

To Whom do the images belong? They belong to Allah. To Whom does our love belong? To Allah. How can one forget about Allah? There is such an abnormality. Allah wants us to be thankful, and in return He says that He will increase His blessings upon Us. That is because everything belongs to Him.

You are all images created by Allah. When a person says, “I don’t like Allah, but I love you”, then this is great cruelty, immorality, remorselessness and idiocy. How can such an image come into existence without it being created by Allah? And once it comes into being, who will make you love it? Allah will make you love that image.

Almighty Allah wants both gratefulness and to be loved.

IF A PERSON GETS ATTACHED TO THIS WORLD, HE SUFFERS A LOT. ONCE HE IS NOT ATTACHED TO THIS WORLD, HE WANTS ALLAH, because Almighty Allah essentially wants Himself to be the loved one.

ALTHOUGH ALLAH DESERVES AN INFINITE LOVE, PEOPLE DON’T GIVE HIM ENOUGH LOVE. THEY DON’T APPRECIATE HIM VERY MUCH. That is why, Allah says, “They do not measure Allah with His true measure.” THE FACT IS, HOWEVER, ALLAH MUST BE LOVED WITH ZEAL. ALL THESE BEAUTIES BELONG TO HIM. All this passion must be diverted to Him. Almighty Allah deserves it.

The one who is beautiful takes pleasure from the appreciation of that beauty. This is an inspiration of Allah to us. ALLAH ALSO LIKES TO BE APPRECIATED. ALLAH LIKES US TO BE IN LOVE WITH HIM. ALLAH LIKES TO BE LOVED WITH PASSION.

Why would Allah put an end to the love of a person who is in love? Who would want the love to be stopped? Allah, in no way, wants that. That is why ALLAH WANTS TO BE LOVED FOR ALL ETERNITY. BUT WITH LOVE, NOT WITH SOME SUPERFICIAL LOVE, NOT WITH AN AVERAGE LOVE.

ALLAH WANTS TO BE LOVED, BUT HE WANTS TO BE LOVED PROPERLY. Normally even a human being feels offended when he is normally loved. How does one want to be loved? He demands deep love, very intense love.

Allah does not love insincere love. Allah loves the genuine lover. The one who really loves Him.

If you say you are in love with Allah, how will you show that love? The struggle you make against hardship, advocating the Beloved One under the hardest of circumstances and siding with Him. Then your faith, love and compassion becomes evident. Otherwise it is not recognized.

If a person goes through the suffering of Hazrat Mahdi (as) only for a day, a person who does not act in compliance with the Qur’an, may Allah forbid, may deny Allah. Only one day. While it stirs up one’s love for Allah, it may make a person with weak faith lose his belief. That is the secret of the test.

ALLAH MAKES HIM THE MAHDI ONLY BECAUSE HE TOLERATES SUFFERING AND TROUBLE, AND BECAUSE OF HIS SINCERE LOVE OF ALLAH. In a time span of ten thousand, twenty thousand years, Allah grants that blessing, the blessing of being the Mahdi, only to him. Only because of his endurance to that hardship and trouble.

The earth is black mud. With all their fresh, bright, pure appearance, those big strawberries are ready to be eaten, Masha ‘Allah.

The soul is trained through hardships and ordeals.

The soul of passion appears when one goes through suffering in order to reach his love. Then the true depth of love comes about; then it becomes persuasive and satisfactory. That is what Almigty Allah wants.

When we say “love”, THE LOVE FINDS ITS VALUE IN RELATION TO THE ORDEALS ONE GOES THROUGH. For instance in the case of Layla and Majnun, the essential factor is the suffering they go through. If Layla and Majnun were in love in a palace, that would not be of any interest.

These so-called “honor killings” are immorality, cruelty, remorselessness and psychopathy. Murdering someone is among the greatest of sins.

Absolute non-existence can not exist. If one asserts that he exists, then everyone has to believe that Allah exists for all eternity. A second alternative is not acceptable. This is unlikely, there is no return from it.

When one says, “I exist”, when a being is mentioned, it is not possible to talk about “non-existence” any more, for, when one considers it for some time, it is understood that “absolute non-existence” is absolutely impossible.

How nice it is to be under the control of an infinite power. This is also so beautiful for the physical health, and the health of the mind and soul. How nice it is! You are under the control of an infinite power and you are entrusted in Him.

Normally no man can be irreligious. Technically in the creation of man, in his brain structure, there does not exist such a system. That is to say, even that person who says that he fiercely denies Allah, absolutely believes in Allah. He harbors doubts and gives a 50 percent chance to it. And that is faith.

If you are a patriot and would like to protect the poor, then advocate the system of Mahdi (as) . If you are in favor of peace, it exists in the system of Mahdi (as). If you are in favor of social justice, in the time of Mahdi (as), even the poorest man will go and give his goods back saying that he feels ashamed that he has lots of possessions.