Adnan Oktar A9 TV; February 29th, 2016

Some people suspect others of being hypocrites. Let's assume that they are hypocrites; then educate them, communicate with them, talk to them through the verses of the Qur'an, be patient with them, right? Otherwise, people would not want to talk to each other, no Muslim would want to see or speak to another Muslim. If you start accusing people of being hypocrites, disbelievers or sick, there will be no one left to talk to.

It is quite natural for a Muslim to make a mistake. People should not be afraid of making mistakes. Even if it is a big mistake, it can be solved by giving advice. But reacting angrily to advice is not normal. You could say, "Okay, I will consider this. May God bless you. I will try my best." That's it. But angry overreaction to advice is abnormal behavior.

Being an atheist means being honest. They bravely, honestly say, "I do not believe in God, I do not believe in religion. If there is a person who can convince me otherwise, let's talk as if I will believe I want it to be sincere." But dishonesty, hypocrisy is horrible.

Hypocrites believe that in time, the order God has established will collapse. So they deem Muslims weak. Just as Muslims believe that Islam will prevail, hypocrites believe that the disbelievers will prevail. They believe that the party of satan will prevail. For that reason, they never trust in Muslims and Islam.

Muslims do not get offended with each other. The heart of a Muslim is always together with God. The world is a short, temporary course, a place of education; this is no place to make a name for oneself, to claim to be superior, to claim to be intelligent and so forth. When observed from outer space, the world looks like a speck of dust. Go further and you cannot even see it anymore. Mankind is only a particle within the speck of dust. A pitiful creature indeed. So from where comes this arrogance? We will soon be dead and gone.

A new generation of people emerged among some Muslim groups. They are self-important people enthusiastic on giving advices for others without practicing anything themselves.

We should strive to win all Muslims, no matter what. If mistakes were made, we should do our best to help correct them.

Muslims have a duty to protect one another like their own brothers.
There is the system of protective friendship, that is to say, guardianship in Islam. Everyone is like one another's own brother and family.

Many Islamic circles cannot get into touch with atheists, freemasons and Knight Templars and preach them religion. They cannot accomplish it with their current mindset.

All Muslims constitute a single community. All mosques in the world are the buildings of this community, all Muslims of the world are its members.

Believers always think in favor of God and religion. Muslims cannot make an unfavorable analysis, but only favorable ones. They always assume the best [for God and believers]. But if a person is among disbelievers or is an atheist, he might think unfavorably about God and religion; however, after having faith in God, a believer cannot continue to do so. They should always give the benefit of the doubt and think positively.

Those atheists that claim to criticize Islam and Qur’an with their books are all adherents of Rumi. Everyone should see how odd this is.

Many who reveal themselves to be irreligious may be essentially secretly believing since they ponder, search and study matters. That is why we should not exclude anyone who is atheist and irreligious. We may not know it from the outside, but he may be reflecting on God and trying to understand.

Weakness in faith is a grave difficulty. Weakness in faith and lack of trust in God is what lies beneath the sufferings people experience in their lives.

Not putting one’s trust in God and weakness in faith makes a person sick. They turn into human beings who are nervous and unable to show compassion.

It is important to protect not just a single group or movement, but all people including atheists, the irreligious and others.

If there is weakness of faith, the antichrist might influence people negatively but it will have no effect on people with normal level of faith.

Rumi’s philosophy is almost like atheism. Some say ‘We’ve read the Qur'an enough’ (Surely, the Qur'an is above that). This wrong thinking should be unmasked.

What kind of interpretation of Islam is it if you do not preach to atheists and Darwinists? Who are we meant to command good and forbid evil to? Who are we meant to struggle against? Muslims have a duty to talk about Islam to Jews and Christians, known as the People of the Book, to atheists, to pagans and to everyone, in the kind of language they can understand. That is God’s command. You cannot talk about Islam using hostile language, only through love.

In places where there is anarchy and terror, some people may have weak faith. This has to be corrected with contemplation and deep understanding of faith.

Weakness of faith renders one nonchalant. Such a person would not have the enthusiasm for spreading Islam, they would not have the strength to fear God. They only go after their own interests and their own problems. That is a grave problem.

When people are weak in faith, they do not concern themselves with the fact that Muslims are being killed and persecuted in Morocco, Tunisia, Algeria, Libya; they do not think about the Darwinist education being given to our youth. They merely act on their instincts. They only look for where to have fun, how to enjoy themselves. They run after adventures. This nonchalance is the gravest disaster caused by the weakness in faith.

With weakness of faith comes weakness in morality. That is because one learns good morality from the Qur'an. Without Islam, one would not try to be patient. He would say, 'Why should I be patient?' 'Why should I be generous? Why should I self-sacrificing?' And that would ruin a person in every aspect.

The most important thing for a Muslim is to have a strong faith. Weakness in faith ruins people. Weakness of faith is the biggest problem in the world. At least 70% of the Qur'an refers to weakness of faith and to the importance of the facts leading to faith.

As long as a person says "There is no god but Allah Muhammad is His Messenger", you cannot exclude him from the guardianship system. You cannot say things such as "Begone; go away to the disbelievers." Saying so is unlawful. On one hand you are trying to win people over to the cause of Islam, but on the other hand, you are trying to expel people from it. If you are going to expel people, then why are you trying to win disbelievers over?