Adnan Oktar A9 TV; May 18th, 2012

There are so many scholars who have tremendous knowledge but have no faith. In the absence of faith, Allah compares them in the Qur’an to “donkeys loaded with books”. But the fact is however those people could be Mahdis with so much knowledge; but when they have no faith, they become paralyzed.

It is Bediuzzaman Said Nursi who first brought modernity, the concept of modern Islam to Turkey and the Islamic world.

Great ideals, great cases are not dealt through logic. This is also the case with the system of Mahdi. What can be accomplished with 313 people? In compliance with logic, nothing can be done. But it can be accomplished by wisdom.

The Turkish army is an army that is specially protected by Allah. There is favor upon our army. The benevolence of Hazrat Mahdi (as) is upon the Turkish army. The benevolence of Prophet Jesus (as) is upon the Turkish army.

EACH COUNTRY THAT DOES NOT BETRAY THE SYSTEM OF MAHDI (AS) BECOMES LOFTY.

THOSE WHO FIGHT AGAINST THE SYSTEM OF MAHDI (AS) ARE DEFINITELY DEFEATED, AND ARE GRIEVED. This is the promise of Allah.

The system of Mahdi (as) will bring freedom and joy to young girls. It will bring the spirit of love and the spirit of profundity and joy to the young boys.

In the time of Hazrat Mahdi (as) everyone will be friends with one another. Having bilateral love with someone is so easy. There will only be one person as a leader, that is it. There will be a smart person; that is to say, Hazrat Mahdi (as). When there is no leader, those manners, that spirit, that personality, that electricity can not be transmitted.

If you are a patriot and would like to protect the poor, then advocate the system of Mahdi (as) . If you are in favor of peace, it exists in the system of Mahdi (as). If you are in favor of social justice, in the time of Mahdi (as), even the poorest man will go and give his goods back saying that he feels ashamed that he has lots of possessions.

Before Hazrat Mahdi (as) comes no country accepts the leadership of Turkey. Never ever, for there are the Islamic schools, differences in Islamic schools. There is also the ambition of tribalism.

It is not possible to observe the hour-hand and minute-hand of the clock. It is still very difficult if you give full attention. This is also the case with the system of Mahdi. It is very hard to follow, it is not easily recognized.

We are indeed in a very beautiful time. Notice that before the very eyes of everyone the system of Mahdi is improving. There are still nine to ten years ahead, but every year it will increasingly improve. People do not notice because it improves gradually. That is why Hazrat Mahdi (as) will also not be noticed.

You are talking about peace; you are talking about an ocean of blood. You mention social justice, but there is the dictatorship of the proletariat. The owners of the dictatorship live a life of milk and honey while the people lead miserable lives. The public have always been poor. Also in China and Russia people used to live a dog’s life. But this (social justice) is applied in Islam in the real sense of the word. AND NOTICE THERE IS SOMETHING ELSE THAT DOES NOT EXIST IN COMMUNISM; LOVE AND COMPASSION.

Where did communism take the social justice concept from? From the system of the Mahdi. Karl Marx appeared as a godless Mahdi, that is to say he appeared as the dajjal (antichrist). Against him, the real Mahdi, the Mahdi in love with Allah (pbuh) has appeared.

We criticize the godless, bookless, irreligious, faithless aspect of socialism, of communism. Or else we do not criticize the social justice aspect. That is because social justice is what the system of the Mahdi would be establishing anyway.

The state protecting and watching over people, distributing goods equally among them, distributing wealth equally among them is the spirit of the system of the Mahdi.

I am thinking about a revolutionist young person, a Marxist. What does he want? He wants social justice. The best of it is in the system of the Mahdi, in the Unity of Islam. He wants peace; the system of the Mahdi talks about it. You want equality in every aspect and it is again in the system of the Mahdi. Forgiveness, brotherhood, happiness, joy all of them are in the system of the Mahdi. And with faith in Allah the World becomes very pleasant and very beautiful.

Unity gives relief, social justice gives relief. The understanding of democracy in the system of the Mahdi, the understanding of welfare, the understanding of equality, the understanding of love and affection are far above all sorts of ideologies. It is not possible to make a comparison in between those. It is a very sincere system, one that would ensure rapid results.

In the time of the system of the Mahdi, goods and wealth will be distributed profusely. Everyone will be rich. There is very little time left for that.

Socialists and Marxists have taken the concept of social justice from the Torah, from the system of the Messiah, from the Messianic belief, under the influence of the glorious explanations of social justice in the time of the Messiah and under the influence of the beauty of economical justice that will be implemented in the time of the Mahdi.

We are not against the social justice concept in communism; we are against its irreligious, cruel, blood-shedding dark spirit.

Being the headmost one in compassion, in mercy, in decency, in cleanliness, in being the one that wears the most beautiful attires, that eats the most beautiful food, that distributes the most, that is the most just, the one that applies social justice in the most perfect manner is the characteristic of a Muslim.

The system of the Mahdi is the original owner of social justice. Marx learnt social justice from the Torah.

Satan causes trouble. It does not happen for no reason. He creates this influence by employing electricity, a kind of matter unknown to human beings, or employing matter. But if one has a bath, drinks water, makes exercise, then he feels relieved. The Qur’an refers to this.

There is no other strong movement other than bigots that strives to remove the morality of Islam.