Adnan Oktar A9 TV; August 18th, 2014

One should improve himself even further, increase his knowledge, memorize the Qur’an. One should try and put every verse of the Qur’an into practice, enforce his patience, strengthen his will-power, strengthen his faith. One should widen and strengthen his submission to God and root the love of this world out of his heart. One should not be affected by the ignorant ones who forget about God.

A Muslim should be steadfast. I mean he should refrain from losing his temper or getting angry.

Patience is for a life time. We will love God for all eternity. You will only be tested for 70 years the most. But God will let you live in happiness for all eternity. Seventy years of training, everything you show patience for will exalt you; make you more beautiful and radiant.

God takes patience as a basis. This is a place for trial. It would not be possible to get instant results. There has to be an enduring, long period of time. We need to go through a trial.

God rewards a Muslim quietly. One might say, "I am in misery." God would reward you, if you are patient. If you are not patient, if you constantly complain, how can you expect anything good? Complaining would mean rebellion against God - may God forbid.

If a person is patient, if he constantly thanks God, God would open the doors to him where he least expects. But because they constantly complain, blessings do not come upon them.

God says " If you are grateful, I will certainly give you increase." They do not believe in this. They say "No, that is not what is going to happen." And as long as you keep saying it won't happen, you will continue to grovel.

Patience is an act of worship. Waiting as a form of worship is called patience. In toleration, one simply endures. Patience is the name of that act of worship. I mean like prayers, it is the name the act of worship.

"God loves the steadfast." That is how we recognize love. If one cannot be steadfast, that means he does not have love. For instance, one might have a loved one but it is important for him to preserve that love; I mean love cannot be for only two days. Some are like this, they love only for a day. They have love for a night. They have a fancy to be blunt. But a Muslim wants love for a lifetime and for all eternity.

There is no patience in Heaven, there is no courage, there is no reason to be courageous. You cannot be patient, courageous, brave. There is nothing to resign one's self to. Purity, self-sacrifice, none of those exist in Heaven. It is the abode of fun. Of course there is being thankful and praising, there is seeing the Manifestations of God and loving.

Something happens and we act patiently. But we also reinforce our patience phase by phase. What is this, then? This is education. An education for what? An education for Heaven. God chooses a handful of Muslims and educates them here. When they are directly put in Heaven, what happened to the Prophet Adam (pbuh) happens. It doesn't work that way, that is to say. With the education given the mind settles, the personality develops and one starts appreciating the blessings of God.

If one finds it discouraging to show patience, he would face lots of difficulties. Then one would have to tolerate this. The fact is however, toleration is something, showing patience is something else. Patience is an act of worship done with pleasure. It is an act of worship done readily.

God tests us with a beautiful trial. Actually that is also a beautiful education. In the end maturity, kindness and a personality suitable for the morality of Heaven develop.

Being patient and trusting in God are two important characteristics that God loves and likes. What does trusting in God mean? It means a Muslim will be faced with great incidents yet he will always put his trust in God and be patient. He will not worry, he will not be sad, he will not be afraid.

God bestows better means, more beautiful blessings to those who are more devout and that is visible. But of course Muslims will be patient. I mean Muslims should see the beauty beneath the ordeals and the beauty beneath the blessings.

The blather of unbelief is so difficult that it is a trial in this world. It necessitates patience, that is for one. Secondly it necessitates attention. From which point that impertinent attitude is to be refuted should be investigated separately. These are not always from the same point of view, they all have to be proven with verses and then a rationale should be propounded.

When one is on the path of God, God gives him richness, abundance and beauty. But also accept the sufferings on that path, not only the blessings. It is not acceptable otherwise. You should accept the patience; accept the ordeals. Then God would rain down His blessings upon you.

Some people never accept patience and ordeals, yet ask directly for blessings. That is unacceptable. You can neither attain Heaven like that nor attain the good pleasure of God. This is a place of trial not a place of fun. Almighty God says, "If We had desired to have some amusement, We would have derived it from Our Presence, but We did not do that." Heaven is the place of amusement, there is no such thing in this world.

Patience and determination are two characteristics of the students of the Mahdi (pbuh).

A Heaven resided in by robots is not an environment God likes, God doesn't want robots. One who hasn't proven his loyalty, his patience or his courage wouldn't have a feeling of self-worth in that sense. That means he couldn't regard himself as worthy and beautiful if he didn't make sacrifices, if he didn't act generously, if he didn't strive on the path of God, if he didn't do anything to show his love.

Without love, without passion, without profundity, without real love; what are you looking for, everything loses its meaning. You know as some say, those left behind are beastly people. They are so repulsive, so disturbing to us, we have trouble calling them humans. But if one is self-sacrificing, courageous, patient, determined and brave we feel an admiration for him.

What is perfect morality? It is patience, compassion, self-sacrifice, honesty, bravery and loyalty. Without fear of God, one would fall into heedlessness. For instance, one might say that he loves God but not perform prayers, saying, "I love God, God doesn't need my prayers." He might have a lot of money but not give alms, saying, "Those in need can find it elsewhere. I do love God and money makes me happy, it helps me be close to God." Or perhaps, one does not act bravely, saying, "I should not risk my life, I am living nicely here." But in fear of God one shows courage.

Loyalty is for God. The cost of loyalty is very hard for a faithless person. It would get a person into trouble. It brings plenty and radiance to Muslims, it brings beauty. It is an immense beauty and bravery. Every single minute one shows patience would shatter his bones and cause a great suffering. Patience is shown only with faith. That is why people are obliged to the Qur'an.

That is the deep aspect of love, of passion; being forgiving, compassionate, protective, thinking deep, seeing beauties in detail, seing wisdom in detail and patience. Patience is very important.

God has given very nice secrets that would keep one's mind sane. Before all else, one's commitment to God would keep away all immorality, all abnormality. Putting one's trust in God would take away the torment one does to himself. When he becomes patient, he would become friends with everyone around. When one is loyal, he would attain a personality everyone would love. When one criticizes himself, he keeps his sanity intact. When one is criticized by others, he becomes a rational, stable and loveable person.