Adnan Oktar A9 TV; May 23rd, 2017

The sect of our Prophet (saas) was the Qur’an. It will be like that at the time of the Mahdi, as well.

The Mahdi will end the sorrows of people. At the time of Mahdi, there will not be any grief or pain.

At the time of the Mahdi, utility services and health-care will be free.

The Mahdi movement is necessary for wars to come to an end.

Everyone is complaining about the pressure on ladies in society. The solution is the Mahdi’s system.

Some people are selfish towards everyone; themselves, their families, their countries and they hurt everyone as a result. The Mahdi movement will eliminate egoism.

Economic problems will continue until the Mahdi era. But there will be unprecedented wealth at the time of Mahdi.

It is incumbent upon all Muslims to engage in an intellectual campaign until Islamic moral values prevail around the world. This is called Mahdisim.

In the 75th verse of Surah an-Nur, Muslims pray to God for a savior, for a Mahdi, when they face difficulties.

In the Qur’an, the system of the Mahdi is described in great detail. In many verses, there is information on the way of the Mahdi.

The Holy Qur'an tells us that the belief in the Mahdi (Moshiach) is in the Torah. When we look at the Torah as the Qur'an tells us to, we find the Mahdi system within the Torah.

Surat al-Kahf gives an account of the system of the Mahdi from beginning to end. A small group of young people seeking refuge in a cave is the account of the system of the Mahdi.

The system of the Mahdi is mentioned in the Qur’an in a covert manner. The wisdom behind this covertness is to protect the Mahdi from his enemies.

The Mahdi is mentioned in the Qur'an: "Follow those who do not ask you for any wage and who have received guidance. (MUHTADUN –plural for Mahdi in Arabic)" (Surah Ya Sin 21) All the prophets, including the Prophets Abraham, Jacob and Moses, have anticipated the Mahdi. They all have awaited the Mahdi in fervor and eagerness.

The system of the Mahdi is openly explained in the verse 55 of Surat an-Nur. Surat al-Kahf explains the Mahdi system from beginning to end.

Ashab al-Kahf [The Companions of the Cave] is another name for the system of Mahdi. It is the implicit, cryptic description of the system of Mahdi. All those ciphers depict the system of Mahdi. How, when and where the system of Mahdi will occur are explained in great detail via a highly secret ciphering system.

God describes the system of the Mahdi in a veiled manner in the Qur’an. He describes it in Surat al-Kahf, in the story of Solomon and in Surah Yusuf, but in veiled language.

The 55th verse of Surat An-Nur refers to the global sovereignty of the moral values of the Qur'an. The whole of Surat Al-Kahf depicts the system of the Mahdi. Surah Yusuf and the story of the Prophet Solomon (pbuh) is almost a summary of the system of the Mahdi.

Their claims about Mahdi (pbuh) not being mentioned in the Qur'an are not true. Surat al-Kahf and Surah Yusuh entirely refer to the system of the Mahdi. The story of the Prophet Solomon (pbuh) refers to the system of the Mahdi. The 55th verse of Surat An-Nur refers to the global dominion and the system of the Mahdi.

Surat Al-Kahf is a Surah that directly refers to the system of the Mahdi. It entirely explains the system of the Mahdi. But it does so with symbols, with a covert manner of telling. I mean it doesn't do so openly, with overt wording. Those rational ones, those with profundity, those who have the power of reflection will decipher the secrets in the Surat, those symbols by the leave of God, with the revelation of God.

Surat Al-Kahf entirely refers to the system of the Mahdi. The 55th verse of Surat An-Nur refers to the global dominion of the moral values of the Qur’an. There are many verses. Surah Joseph, the Story of Solomon they all refer to the system of the Mahdi with symbols.

An important characteristic, an amazing feature of Surat Al-Kahf is that it is consisted of 110 verses and it is the 18th Surah. It gives the date 110x18 = 1980, the date Hazrat Mahdi (pbuh) will appear.

Patience and loyalty are required for depth, love and passion to develop. And they can best be gained through the trials and tribulations in this life.

Those who cannot appreciate Allah’s artistry, of course cannot appreciate ladies, beauties, the nature, beautiful animals, and him/herself. Such people have no self-respect as well.

If people love God, Who is the true lover, they would have strong love for each other, as well. Other than that, people usually turn into sources of constant trouble for each other.