Adnan Oktar A9 TV; April 17th, 2015

A Muslim should hold on to God to death. He should accept being martyred, becoming a veteran, to be imprisoned, to be put into an asylum. He should be able to be thankful to God when those things happen. Then God opens his path to the utmost.

God says that, "This world is not the place for play and idle sport. The Heaven is the place for play and idle sport. This world is a place for trial." That is why if you fasten yourself to this world, you would be stuck with it, says God. But if you aim for the Hereafter, if you aim My approval, I will make you happy for all eternity, you will have fun and laugh. Those who fasten themselves to this world would merely grovel, let me say that much. They would merely wallow and flounder. Nothing else would ever happen.

God checks up faith related sensitivities. Starting from the Prophet Adam (pbuh) until the Last Day, all people will be put through a perfect trial without any exceptions. No one has ever been granted any privileges that would remove their freewill of mind.

Love is the purpose of the foundation of this world. Almighty God would not create the universe if it was not for love. He creates for love. Love is also the purpose of Heaven. Love is the purpose of the trial [of the life of this world] as well. What God wants from us is love.

Muslims become handsome with faith, they become beautiful with trial. If that trial is taken away, Muslims would be devastated, may God forbid. I mean if one does not come across any difficulties, that means they acquire no good merits. We came to this world to be tested; that is why Almighty God says, "Or did you suppose that you would enter the Garden without facing the same as those who came before you?"

Materialists say, "If God exists, He should turn this world into Heaven. Why are there all those troubles and pains?" Look at the reasoning here. Haven't you come here to be tested? Since you are not here to have fun, since you are here to be tested, of course there will be pain and troubles. Of course there will be hardship. How are you going to be tested without those hardships?

In the Qur'an, God says "We tested you with many trials" (Surah Ta ha; 40) to the Prophet Moses (pbuh). 'We have tested you,' God says. And then he (Prophet Moses (pbuh)) becomes a prophet with firm resolve. If the things he survived were ordinary things, he would have been an ordinary person. But since he has been tested extraordinarily, he became an extraordinary personality.

God tests people extensively. The trial in this world is not an ordinary trial. There is a weighty trial, a weighty education. This is not solely a trial; actually it is education, only the name of it is “trial”.

Something happens and we act patiently. But we also reinforce our patience phase by phase. What is this, then? This is education. An education for what? An education for Heaven. God chooses a handful of Muslims and educates them here. When they are directly put in Heaven, what happened to the Prophet Adam (pbuh) happens. It doesn't work that way, that is to say. With the education given the mind settles, the personality develops and one starts appreciating the blessings of God.

God tests us with a beautiful trial. Actually that is also a beautiful education. In the end maturity, kindness and a personality suitable for the morality of Heaven develop.

Almighty God gives permission to the satan as a requisite of the trial in this world. With this wisdom, people are perfectly tested. The lower self matures in the struggle against the satan and it becomes perfect.

The blather of unbelief is so difficult that it is a trial in this world. It necessitates patience, that is for one. Secondly it necessitates attention. From which point that impertinent attitude is to be refuted should be investigated separately. These are not always from the same point of view, they all have to be proven with verses and then a rationale should be propounded.

When one says trouble, people assume that it is always bad. Actually troubles come to people from the Presence of God; so does wealth, beauty, health. Sometimes troubles and illnesses come to us, sometimes beauty. Both of those are from God. None of them come randomly.

Troubles and afflictions only sharpen and strengthen people. This is the way God disciplines. Or else a great portion of people would remain heedless.

This world would never be without pain or suffering. Pain is in the origin of love. Life has no meaning without love anyway. There has to be pain, people have to go through ordeals.

Some people say, “What if God did not create pain?” Well then you would be obtuse. Let us say that you have gone by the river in Heaven; you would simply look at it with vain eyes. But if you have suffered through ordeals, you would kiss each and every single one of the pebble stones in Heaven numerous times. Almighty God gives people a lengthy life and makes them experience these ordeals because it is crucial. After that people people return to normal.

Some people ask, “Why does God create pain?” There is beauty in the essence of pain that is why. Paradise cannot be attained without pain. There is no love without pain. A person would then be obtuse. One needs to go through all these ordeals and pains to gain that profundity.

Some say, “Why do we suffer through ordeals in this world? Why do we feel pain?” That is because you are educated through those pains. You become a person, you become a real human being. Otherwise, if you do not suffer through any ordeals, you would simply be dull. Man is educated through ordeals.

A person who suffers through ordeals and who experiences hardships will become beautiful. He becomes even more beautiful as time passes and he becomes even younger. If the unbelievers live through the same things, they would collapse. But Muslims become even younger and even more beautiful with hardships. These have the exact opposite impact.

A Muslim should definitely live suffering through ordeals and hardships. For instance one writes books and makes research for God while the other goes around having fun. But Muslims suffer through hardships. Then you look and see that he is very radiant and has become so beautiful. The other one says, “I am living my life in leisure,” but you see that he has become dull and blunt and has lost his meaning. Such a person cannot have fun. He imagines that he is having fun but he cannot.

It is difficult to give a struggle against hypocrites. It is difficult to give a struggle against unbelief. It is not easy to serve Islam for God. Of course one would face hardship; that hardship beautifies Muslims. The difficulties he faced is the reason why our Prophet (saas) was so beautiful.

A Muslim is the one who lives by the religion of God even in hardship. Almighty God says; “ For truly with hardship comes ease; truly with hardship comes ease.” (Surat Al-Inshirah, 5-6) A Muslim would surely face such difficulties.

One says, “I have lived a very happy life, I have never faced any troubles all my life.” That is not a gain. First of all he won’t go to Heaven. In the Qur’an God says; “Or did you suppose that you would enter the Garden without facing the same as those who came before you?” (Surat Al-Baqara, 214) A Muslim should strive on the path of God, face difficulties and make an effort against unbelief, against the hypocrites.

Those who strive on the path of God become beautiful. Those who face difficulties on the path of God become beautiful. Those who do not face any difficulties become ugly, their meaning would be lost, they would become dull and blunt. I mean they would become coarse.

Being subjected to threats is the sunnah of the Prophets. God is the One Who creates these threats.