Adnan Oktar A9 TV; May 19th, 2014

A Muslim should be steadfast. I mean he should refrain from losing his temper or getting angry.

No one should be using the language of conflict. The human soul is inclined both towards anger and towards love; the human soul is inclined both towards laughing and towards crying. Laughing should preferred every single time. Love should be preferred instead of hatred every single time.

The beautiful aspect of everything should be seen and talked about. It is a terrible thing to upset people.

Hatred and anger should be casted away with love. Muslims of the Qur'an would approach everything with a reasonable, consistent and rational manner. Instead of getting angry with someone, they make effort for winning that person over.

We see that some civil servants are timid and do not put their trust in God in standing against the PKK. That is unbecoming. Our Prophet (saas) appeared with a handful of people, with 40 people. A Muslim should be brave and fearless.

It is possible to calm down even the most furious person with love and kindness. A society could be calmed down very nicely if they are angry and enraged. But it is not possible to calm down society by shouting and screaming, by bullying, by making a fuss, by threatening or by radicalism.

Being a coward would turn life into a dungeon.

There is a feeling of fear in people and that is a grave danger. In the recent events many people remained silent. In fact they could have adopted a manner siding by the state and by democracy through their ideas, their speeches and their writings.

People are living in fear all over the world. They are afraid of even talking. That is because people might infer everything said balefully. Even celebrities cannot wander around comfortably, they all have bodyguards around. The beautiful Istanbul is full of high walls, barbed wires and security cameras. There is the need for the system of the Mahdi in any case, there is the need for the Jesus Messiah (pbuh) in any case.

Before all else, a Muslim should know to resist abnormal things. For instance, he has to know how to resist rage. Yielding to rage is an animalistic instinct. Keeping one's temper is a humane superiority.

For a Muslim, losing one's temper is very bad. Rage takes over one and drags him around as if dragging around an animal. The man indulges in that feeling and disgraces himself. That is not acceptable. One needs to use his mind.

Being afraid of an enemy, being afraid of something is a sign of lack of love for God; it is a sign of being aloof.

In the Qur'an, God prohibited sorrow. A Muslim should put aside sorrow through faith. There is no good in sorrow; it merely harms people. Sorrow is a poison that wrecks life, it lays the grounds for illnesses. Joy, on the other hand, is nourishment for the body.

The spirit of idolatry brings about cowardice. They fail to understand this. God says, "I will put fear in their hearts." And He really puts fear in their hearts, so they become fearful and cowardly.

Muslims should not be saddened because of the attacks of the bigots, because of the attacks of the system of the dajjal. While people scheme against you, Allah is the One Who enables those schemes. Allah is the One Who creates them. How? With a wisdom.

Prophets are very sensitive. There is a spiritual sensitivity in Mahdis as well. They are all very sensitive. They see colors better, they hear voices better, they are more prone to sadness, they are more prone to worry. That is why the merits they acquire are even more.

Hazrat Mahdi will experience some incidents which would sadden his mother but with Allah inspiring relief in her heart, she will not be sad.

People get cancer out of lovelessness, distress and sorrows, they get ulcers. They get a thousand and one different diseases and mental illnesses. A great majority of people, 70-80% of them use antidepressants. However if love were to prevail, there would be no need for such remedies. There would be no need for those antidepressants. Lovelessness is not something a human body can handle.

Some circles might be setting a trap to polarize and divide Turkey. That is why we should avoid any language that might cause tension or division.

A Muslim would be aware of evil plottings but would not be distressed about them; that is because God is the One Who creates them as well, so a Muslim should keep his calm.

How should fair admonition be done? It should be in a non-offending manner that doesn’t hurt anyone’s feelings, that doesn’t agitate anyone, that doesn’t disturb anyone.

When you talk about Hazrat Mahdi (pbuh) you will be aware of the antichrist (dajjal); when you talk about the dajjal you will be aware of Hazrat Mahdi (pbuh). These two constitute a whole. I mean everything is created with its contrast; like day and night, or good and bad. If there is a dajjal, there absolutely is a Mahdi; if there is a Mahdi, there absolutely is a dajjal.

There is a beginning and an end for everything. God has neither. Beginnings and endings are only for those who are created: Yet Alhamdulillah, because we are carrying the soul of God we will have a beginning but not an ending in Heaven.

If you want your words to be healing and instructive, you should be aware that the Qur’an has taken a lenient, gentle attitude as a basis. That means fair admonition, saying good words, approaching people with compassion; those are the commands of the Qur’an.

A destructive attitude is unacceptable for a Muslim. God says, “” He says, “If you had been rough or hard of heart, they would have scattered from around you. “