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By saying that ''The Back of unbelief has been broken'' Bediüzzaman means that ''The influence of unbelief has declined.'' Unbelief will come to an intellectual end in the time of Hazrat Mahdi (pbuh) - 3 - Video 06:23
By saying that ''The Back of unbelief has been broken'' Bediüzzaman means that ''The influence of unbelief has declined.'' Unbelief will come to an intellectual end in the time of Hazrat Mahdi (pbuh) - 3 -
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In the Treatise of Light, Bediuzzaman openly and clearly states that the Mahdi will start his mission in Hijri 1400, meaning 1979. Quote
In the Treatise of Light, Bediuzzaman openly and clearly states that the Mahdi will start his mission in Hijri 1400, meaning 1979. Adnan Oktar
New Statements by Mr. Adnan Oktar (21 July 2016) Article
New Statements by Mr. Adnan Oktar (21 July 2016)
Bediuzzaman informed us in the Treatise of Light that the antichrist will use various influencing methods such as casting spells on people. Quote
Bediuzzaman informed us in the Treatise of Light that the antichrist will use various influencing methods such as casting spells on people. Adnan Oktar
Islamic Union and the system of the Mahdi is the essence of the Treatise of Light. Quote
Islamic Union and the system of the Mahdi is the essence of the Treatise of Light. Adnan Oktar
There is no one else in the World who talks about the system of the Mahdi as rational as we do. It is never been explained based on sources in an undeniable fashion with proofs from the Treatise of Light, from the hadiths and from the Qur'an in anywhere else. Quote
There is no one else in the World who talks about the system of the Mahdi as rational as we do. It is never been explained based on sources in an undeniable fashion with proofs from the Treatise of Light, from the hadiths and from the Qur'an in anywhere else. Adnan Oktar
Bediuzzaman says that the denominations would only be valid until the appearance of Hazrat Mahdi (pbuh). The denominations are valid as of now but at the time of Hazrat Mahdi (pbuh) they will be abolished. Hazrat Mahdi will not be a subject to any denomination, he will act according to his own opinion. Quote
Bediuzzaman says that the denominations would only be valid until the appearance of Hazrat Mahdi (pbuh). The denominations are valid as of now but at the time of Hazrat Mahdi (pbuh) they will be abolished. Hazrat Mahdi will not be a subject to any denomination, he will act according to his own opinion. Adnan Oktar
There is no other scholar who explains Hazrat Mahdi (pbuh) as detailed and as perfect as Bediuzzaman. The details he has given about the Mahdi (pbuh) are amazing. Quote
There is no other scholar who explains Hazrat Mahdi (pbuh) as detailed and as perfect as Bediuzzaman. The details he has given about the Mahdi (pbuh) are amazing. Adnan Oktar
By saying that ''the back of unbelief has been broken,'' Bediuzzaman means that ''the influence of unbelief has declined.'' Unbelief will come to an intellectual end in the time of Hazrat Mahdi (pbuh) -3- Article
By saying that ''the back of unbelief has been broken,'' Bediuzzaman means that ''the influence of unbelief has declined.'' Unbelief will come to an intellectual end in the time of Hazrat Mahdi (pbuh) -3-
By saying that ''the back of unbelief has been broken,'' Bediuzzaman means that ''the influence of unbelief has declined.'' Unbelief will come to an intellectual end in the time of Hazrat Mahdi (pbuh) -2- Article
By saying that ''the back of unbelief has been broken,'' Bediuzzaman means that ''the influence of unbelief has declined.'' Unbelief will come to an intellectual end in the time of Hazrat Mahdi (pbuh) -2-
By saying that ''unbelief's back has been broken,” Bediuzzaman means that “the influence of unbelief has declined.'' Unbelief will come to an intellectual end in the time of Hazrat Mahdi (pbuh) Article
By saying that ''unbelief's back has been broken,” Bediuzzaman means that “the influence of unbelief has declined.'' Unbelief will come to an intellectual end in the time of Hazrat Mahdi (pbuh)
The Sayyid Issue in the Risale-i Nur Article
The Sayyid Issue in the Risale-i Nur
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Bediuzzaman Said Nursi used the term “the followers of the Mahdi who will come a century from now” in his risale to refer to Hazrat Mahdi (as) who will appear in hijri 1400 and his followers Article
Bediuzzaman Said Nursi used the term “the followers of the Mahdi who will come a century from now” in his risale to refer to Hazrat Mahdi (as) who will appear in hijri 1400 and his followers
Hazrat Mahdi (as) will make use of the Risale-i Nur in his work Article
Hazrat Mahdi (as) will make use of the Risale-i Nur in his work
The significance of the year 1956 in terms of the end times Article
The significance of the year 1956 in terms of the end times
In the Risale-i Nur collection, Hazrat Mahdi (as) is referred to as a person, an individual, a human being 38 times in 36 places Article
In the Risale-i Nur collection, Hazrat Mahdi (as) is referred to as a person, an individual, a human being 38 times in 36 places
Said Nursi clearly states in the Risale-i Nur collection that he is 'not the Mahdi'. It is unlawful for some of the students of the light to say that Said Nursi is the Mahdi Article
Said Nursi clearly states in the Risale-i Nur collection that he is 'not the Mahdi'. It is unlawful for some of the students of the light to say that Said Nursi is the Mahdi
The year 1956, in which highly significant political and natural events took place, also represents an important time in terms of the lifting of the ban on the Risale-i Nur collection, which had been banned until that date Article
The year 1956, in which highly significant political and natural events took place, also represents an important time in terms of the lifting of the ban on the Risale-i Nur collection, which had been banned until that date
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