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Morality Of The Qur'an And Deep Thinking
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For a Muslim, losing one's temper is very bad. Rage takes over one and drags him around as if dragging around an animal. The man indulges in that feeling and disgraces himself. That is not acceptable. One needs to use his mind.
Adnan Oktar
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Before all else, a Muslim should know to resist abnormal things. For instance, he has to know how to resist rage. Yielding to rage is an animalistic instinct. Keeping one's temper is a humane superiority.
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One should not knowingly push something, insist on something. What has happened would always be good for a Muslim no matter what. It is something defined in destiny. But one needs to hold on to reason.
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Using one's wit means being in sincere connection with God and trying to see the signs of God knowing in which points Satan would distort one's mind, without getting agitated. That is because God is the One Who leads the mind. One would differentiate the wrong and the dangerous when one abides by his conscience; God inspires him, God makes him feel what the right choice is.
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Almighty God gives permission to the satan as a requisite of the trial in this world. With this wisdom, people are perfectly tested. The lower self matures in the struggle against the satan and it becomes perfect.
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What is meant by jihad in the verses of the Qur'an is struggling; an intellectual struggle, an effort, all sorts of activities. People tend to take it as if it means "hanging people and chopping them up." The fact is however, jihad is the name of the effort put on the path of God.
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Even if something goes seemingly wrong, a Muslim should know that there is good in that. Some say, "Something went wrong." If you put your trust completely in God, whatever happens would be for the good.
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Some people get into a weird romanticism, a weird state of mind when one talks about religion. God should be remembered with a rational attitude.
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Being patient and trusting in God are two important characteristics that God loves and likes. What does trusting in God mean? It means a Muslim will be faced with great incidents yet he will always put his trust in God and be patient. He will not worry, he will not be sad, he will not be afraid.
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God demands piety in the real sense. Or else it is not like thinking that there is a social life and there is religion lived right on the edge; there is no such thing. How could there be something to call a social life? Religion rules every aspect of life. Religion rules everything in a Muslim's life. What does a social life means? You can go anywhere on Earth and only the good pleasure of God prevails in everything you do.
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Loving God is both pleasing and pleasant. Loving God brings facility and relief to the heart and the pleasantness of that in a person's life could be seen rapidly. It shows itself from the regularity and order in one's life.
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God creates millions, billions, trillions of wonders in this world, so much so that it is innumerable. God wants those blessings appreciated, He wants the artistry He created to be seen and appreciated individually. God says "If you tried to number God's blessings, you could never count them."
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Our Prophet's (saas) power of faith exhilarates the companions. Having a person with deep faith among them is an amazing feeling. That is why people love sheikhs, sheikhs of religious orders deeply. They love them because they have strong faith; at least people see them as people of strong faith.
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Death is not something challenging for a Muslim. It is like waking up from a sleep. God says "easily"; that means easily in the perfect sense of the word, not in a half measure. For instance, if one suffers a little, if it is hard on him, you wouldn't call it easily. Only zero hardship can be called “easily”.
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God tests us with a beautiful trial. Actually that is also a beautiful education. In the end maturity, kindness and a personality suitable for the morality of Heaven develop.
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If one finds it discouraging to show patience, he would face lots of difficulties. Then one would have to tolerate this. The fact is however, toleration is something, showing patience is something else. Patience is an act of worship done with pleasure. It is an act of worship done readily.
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Something happens and we act patiently. But we also reinforce our patience phase by phase. What is this, then? This is education. An education for what? An education for Heaven. God chooses a handful of Muslims and educates them here. When they are directly put in Heaven, what happened to the Prophet Adam (pbuh) happens. It doesn't work that way, that is to say. With the education given the mind settles, the personality develops and one starts appreciating the blessings of God.
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God tests people extensively. The trial in this world is not an ordinary trial. There is a weighty trial, a weighty education. This is not solely a trial; actually it is education, only the name of it is “trial”.
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The wisdom of the Qur'an is crucially important. One needs to concentrate on it. Or else you can read many verses in ten minutes if you like. You can read the Qur'an rapidly but the Qur'an is a Book that should be read in an orderly manner and by pondering upon it, by unveiling the wisdom of it step by step.
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Unbelievers cannot do anything. For instance, the PKK wants to do something and God casts troubles on them. Hitler attempted to do something and God casts troubles on him. Mussolini tried and God ruined him. Stalin and Lenin wanted to do something and God ruined them all. God says that He would ruin all of them, and that they can never be successful.
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People with a superiority complex like and overestimate unbelievers thinking that something would come out of them. Actually as they diverge into unbelief, inauspiciousness, troubles and ugliness enwrap them and they cannot find anything else in unbelief. What would come out of that gutter? Only the sludge of the gutter and nothing else.
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Feeling a sense of [unjustified] superiority causes snobbery and leads to impertinence. The tragic thing is that they become miserably senseless. For instance, they start lying swiftly and foolishly. They start talking irrationally, saying things that even the most foolish people wouldn't say. Such people have an astounding anarchy in their souls, an insane anarchy and they become prone to unbelief.
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In the Qur'an, God says "We tested you with many trials" (Surah Ta ha; 40) to the Prophet Moses (pbuh). 'We have tested you,' God says. And then he (Prophet Moses (pbuh)) becomes a prophet with firm resolve. If the things he survived were ordinary things, he would have been an ordinary person. But since he has been tested extraordinarily, he became an extraordinary personality.
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Materialists say, "If God exists, He should turn this world into Heaven. Why are there all those troubles and pains?" Look at the reasoning here. Haven't you come here to be tested? Since you are not here to have fun, since you are here to be tested, of course there will be pain and troubles. Of course there will be hardship. How are you going to be tested without those hardships?
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It is astonishing that even though people suffer extensively, they fail to realize the importance of religion. Actually a normal devout person lives a very peaceful, a very beautiful life.
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Islam cannot be preached with the traditionalist Orthodox understanding of Islam. They put impertinent men on television and they talk about their own superstitions with the mindset of the 1930's and 1940's – I exonerate religion related topics. Such people can only address their own peer group with their mindset. The youth, on the other hand, watch these people with astonishment and repulsion. Actually neither their culture, nor their knowledge is suitable to communicate religion.
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Religion is quite easy and plain. There is love, compassion, friendship, brotherhood, forgiveness, generosity, self-sacrifice, bravery. How nice generosity is; for instance, there is a person you love and you see that he doesn't have anything. You act generously and it makes him happy and pleased. That would do you good as well.
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The religion presented by the radicals is like Hell. There is no music, no paintings, no fun, no love, no friendship, no companionship, no nothing. There are only troubles, impertinence, irrationality, superstitions and nonsensical beliefs.
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Life turns into a nightmare if one remains aloof to religion, to Islam, to fear of God, to love of God. They do not say a single word about God. Just say "God" for once. Would they cause you any pain? Just say "God" for once - nothing would happen. They do not say it and the result is an inconceivable distress, an inconceivable tension. There is zero love. There is nothing in them to call love; love is extinct for them. They have no respect either; they have completely lost the feeling of respect.
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In order to grasp the wisdom of the Qur'an, it should be read slowly and in an orderly fashion.
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Very rare, elect people, those who are specifically been inspired by God, those who are taken into a deep sleep approach the Mahdi (pbuh). Just like the People of the Cave. Such a person would not be able to go anywhere even if he wants to, because it is in his destiny. The will of a genuine student of the Mahdi would not be able to leave him. But the other ones cannot become his students even if they want to.
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Surat Al-Kahf is a Surah that directly refers to the system of the Mahdi. It entirely explains the system of the Mahdi. But it does so with symbols, with a covert manner of telling. I mean it doesn't do so openly, with overt wording. Those rational ones, those with profundity, those who have the power of reflection will decipher the secrets in the Surat, those symbols by the leave of God, with the revelation of God.
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Almighty God creates life in a state of sleep; the Qur'an refers to this deep secret. People do not know that they are in a state of sleep in this world. Actually, they all are in a dream right now, they all are dreaming. Some of them, for instance philosophy researchers, realize this fact in a state of awe and dismay.
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Breaking away from the unbelievers, breaking away from their culture, makes people's minds clean, impeccable and lucid. Many people cannot completely break away from unbelief. They act half as a Muslim and half in disbelief. They live in the culture of unbelievers.
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Not being self-sacrificing is a grave lack of conscience, it is a lack of moral turpitude. For instance, those Syrians who took refuge in our country are inoffensive people. Of course sheltering them brings about a financial burden and difficulties but it is worth the sacrifice. Let our money be spent instead of watching those children and households be annihilated, see them tortured and in suffering.
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Muslims become handsome with faith, they become beautiful with trial. If that trial is taken away, Muslims would be devastated, may God forbid. I mean if one does not come across any difficulties, that means they acquire no good merits. We came to this world to be tested; that is why Almighty God says, "Or did you suppose that you would enter the Garden without facing the same as those who came before you?"
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There were no sects at the time of our Prophet (saas), at the time of the companions. There were no Wahabis, no Sunnis, no Shias. There was only Islam as commanded in the Qur'an.
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All statesmen in the world should abide by the Qur'an. That is a necessity for politicians to be reasonable and coherent. Have a look at the countries all over the world; you see that coups take place in some of them and people are being executed in others. A majority of them are unstable. They persecute their people.
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Those who carefully read the Qur'an cover to cover become very wise. They become very stable and talk very reasonably.
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The Qur'an is the book of reason. Actually the Qur'an is the book of love and reason. When one abides by the Qur'an, he becomes wise, reasonable and balanced.
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When God opens the heart of a person to Islam, radiance comes to that person's mind and body. He becomes very stable and reasonable. Otherwise people become unstable. Of course such people rarely are calm as well but most of them are unstable. They cannot think reasonably.
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We talk to them reciting verses and say, "That is what God says in the Qur'an". They reply saying, "This is not what the hodjas we know are saying." Why do you not trust the Qur'an? You do not trust the Book of God. They insistently search for the religion of their forefathers in the Qur'an. They refuse anything else if they cannot find it in the Qur'an. The fact is, however, religion is learned directly from the Qur'an, not from forefathers.
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The Call to Prayer should be recited all over the world, in the US and in Europe. That would bring about abundance to these countries, the inauspiciousness upon them would dissipate. For instance, if they were to recite the Call to Prayer in New York, abundance would enfold the whole city.
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What we see from the verses is that there is a possibility even for Pharaoh to believe if he is preached to. Then communists, PKK militants, atheists, everyone should be told about religion. How? With a lenient, kind and respectful manner.
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One worries about how he is going to wake up for the morning prayers, he troubles himself with it. Constantly whining, he says, "How am I to wake up that early?" Yet if you were to say, "We will give you five thousand liras in the morning without any provision", he would not sleep, he would not even blink until the morning. If you were to tell him that he should wash his face fifty times, and wash his arms fifty times and his feet fifty times and that he will be given five thousand liras every morning, millions of people would line up to do this. See that God promises eternal Heaven, yet he fails to do as God commands, because he does not believe in it: If he believed, he would have done that.
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Being slack in talking about God is an unlawful act. This is an affliction upon the Muslim world. They do not feel the need to preach religion. They say, "There is the Religious Affairs Directorate and they are doing this anyway. Why should we preach religion?" The fact is, however, preaching religion is a religious duty upon all Muslims.
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No matter how attractive a person is, if God does not bestow love upon that person, they could not be loved. God is the One Who creates that attractiveness, and He is the One Who makes it loved.
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One criticizes those he loves. Friends criticize; the criticisms coming from a friend might feel bitter, but they are like medicine.
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Idolaters can insult, use bad language and attack. God says, "Do not mind them!" Why does God tell us not to mind them? That is because God is the One Who gives them that power. If He wills so, there would be no one to call 'idolater'. God is the One Who creates them and their speech. If He wills it so, He could make them unable to speak. That is why God wants Muslims to have a very calm spirit.
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Islam is the religion of ease, not difficulty. But radicals have made it very difficult, so much so that it became impossible to live by. That is why a great portion of the people in the Islamic world do not live by Islam.
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