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The Secret Behind Our Trials
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A Muslim should see the beautiful things and also the ugly ones; yet he should prefer the beautiful things and look for the wisdom behind the ugliness. There is nothing ugly in the Heaven. Ugliness is only created in this world for testing. Everything and everyone is beautiful in the Heaven; trees, plants, people, children and all food.
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Behind the persecution in Myanmar
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It is evident that this world is a place specifically created for training. It has no aspect to be devoted for or to have an ambition about. When one doesn’t turn it into an ambition God helps Muslims in wondrous ways and creates an amazing environment for them.
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People die every day. We are living in the world, this is a place of testing. People get sick every day. How do they come up with the idea of mourning? There is no such thing in the Qur'an. There is no such understanding in Islam. It only has a place in idolatry, in the totemist mentality, in the belief system of the idolaters. This is a characteristic of pagan religions, but there is no such thing in Islam.
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God gives one aggressive, abnormal wrong feelings to the lower self, but He also shows the ways to be protected against those with the verses of the Qur’an. The whole system of trial is founded upon that anyways. People need to recognize this highly dangerous threat and be alerted and be careful against it. We are to look for the acts that please God the most.
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This world is not real, the Hereafter is because this world is a place of trial, it possesses the characteristics of both Heaven and Hell. But Muslims push aside those characteristics of Hell by using their wisdom. And because they thus bring forth the characteristics of Heaven, they appear as exquisite beings.
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We will all go to Hereafter. There will be no one who wouldn’t. Almighty God puts us through an important trial, an important test. Without this education we cannot be normal people.
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One goes through a very staggering trial. People should not expect such an easy trial and they should not be surprised to see that it is not easy. Otherwise, it would not be a trial anyway. The man wants to live a life with the mindset of a retired person and then die that way; that is not going to happen. Muslims go through a staggering trial if they have genuine faith.
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Threats are blessings in disguise. If Islam is preached in a threatening environment, it would be a religious service. If one says, “Let me only perform my prayers and avoid threats,” his deeds will decrease considerably. But a Muslim would want to collect as many good deeds as he could. Why would one agree to attain one deed when it is possible to attain a million times more?
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Even under threats a Muslim would wholeheartedly want to do the right thing. He should say, “If only I were threatened so that I could attain much bigger deeds.” Our Prophet (saas) always lived under threats; he lived under the threats of Abu Jahl, Abu Lahab, the threats of the Pharaohs of that time. The Prophet Moses always lived under the threat of the Pharaoh.
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What are the components of preaching religion? Pain, difficulties and threats… If these increase, the value of the preaching would increase as well, and you would attain the good pleasure of God even more. If your goal is to attain the good pleasure and the mercy of God, you would lovingly endure those. Living such a cowardly, timid life in this transient world is vey humiliating.
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Being subjected to threats is the sunnah of the Prophets. God is the One Who creates these threats.
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Those who strive on the path of God become beautiful. Those who face difficulties on the path of God become beautiful. Those who do not face any difficulties become ugly, their meaning would be lost, they would become dull and blunt. I mean they would become coarse.
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One says, “I have lived a very happy life, I have never faced any troubles all my life.” That is not a gain. First of all he won’t go to Heaven. In the Qur’an God says; “Or did you suppose that you would enter the Garden without facing the same as those who came before you?” (Surat Al-Baqara, 214) A Muslim should strive on the path of God, face difficulties and make an effort against unbelief, against the hypocrites.
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A Muslim is the one who lives by the religion of God even in hardship. Almighty God says; “ For truly with hardship comes ease; truly with hardship comes ease.” (Surat Al-Inshirah, 5-6) A Muslim would surely face such difficulties.
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It is difficult to give a struggle against hypocrites. It is difficult to give a struggle against unbelief. It is not easy to serve Islam for God. Of course one would face hardship; that hardship beautifies Muslims. The difficulties he faced is the reason why our Prophet (saas) was so beautiful.
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A Muslim should definitely live suffering through ordeals and hardships. For instance one writes books and makes research for God while the other goes around having fun. But Muslims suffer through hardships. Then you look and see that he is very radiant and has become so beautiful. The other one says, “I am living my life in leisure,” but you see that he has become dull and blunt and has lost his meaning. Such a person cannot have fun. He imagines that he is having fun but he cannot.
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A person who suffers through ordeals and who experiences hardships will become beautiful. He becomes even more beautiful as time passes and he becomes even younger. If the unbelievers live through the same things, they would collapse. But Muslims become even younger and even more beautiful with hardships. These have the exact opposite impact.
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Some say, “Why do we suffer through ordeals in this world? Why do we feel pain?” That is because you are educated through those pains. You become a person, you become a real human being. Otherwise, if you do not suffer through any ordeals, you would simply be dull. Man is educated through ordeals.
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