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The Life And Works Of Adnan Oktar
Harun YahyaThe Life And Works Of Adnan Oktar
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VaticanSocialismIlluminationFrench RevolutionConvertSabbateanJacobinismMasonic MediaPolitical ZionismSultanate, SovereigntyYoung TurkThe Committee of Union and ProgressAbdulhamidAnti-NaziWorld Zionist Organization Nuremberg LawsMussoliniWorld War IAdolf EichmannGoyimThe Rothschild DynastyThink-ThankCFRRockefellerCold WarStalinOctober RevolutionSoviet UnionBilderbergVietnamAIPACLobbyfairSoutheastGreeceNew World OrderRed Seageopoliticsveterantaxcustoms2023antelopebullEurasia Islam CouncilNobel PrizeHospitalSocial Security InstitutionAli BabacanTurgut OzalassassinationGaffar OkkanMuhsin YazıcıoğluRosetta NebulaAstronomy
Harun Yahya © 2025
Harun Yahya © 2025
        HAZRAT MAHDI (AS) IS A TEACHER OF LOVE WHO PROTECTS MUSLIMS. People will rejoice in the love of Hazrat Mahdi (as). Hazrat Mahdi (as) will rule with absolute justice. Hazrat Mahdi (as) always acts truly.
        HAZRAT MAHDI (AS) IS A TEACHER OF LOVE WHO PROTECTS MUSLIMS. People will rejoice in the love of Hazrat Mahdi (as). Hazrat Mahdi (as) will rule with absolute justice. Hazrat Mahdi (as) always acts truly.
        THE PROPHET JESUS (AS) IS ABOUT TO TAKE CONTROL OF GLOBAL POLITICS. Hazrat Mahdi (as) will not meet the Prophet Jesus (as) before his work is complete. As soon as Hazrat Mahdi (as) sees the Prophet Jesus (as) he will recognize him (as).
        THE PROPHET JESUS (AS) IS ABOUT TO TAKE CONTROL OF GLOBAL POLITICS. Hazrat Mahdi (as) will not meet the Prophet Jesus (as) before his work is complete. As soon as Hazrat Mahdi (as) sees the Prophet Jesus (as) he will recognize him (as).
        We all are the followers of Hazrat Mahdi (as). A person can be Hazrat Mahdi’s (as) follower as long as he desires it. THIS IS A MATTER OF LOVE; ONCE YOU LOVE YOU ALREADY BECOME HIS FOLLOWER.
        We all are the followers of Hazrat Mahdi (as). A person can be Hazrat Mahdi’s (as) follower as long as he desires it. THIS IS A MATTER OF LOVE; ONCE YOU LOVE YOU ALREADY BECOME HIS FOLLOWER.
        One needs to consider rage not as a sign of taqwa but as a sign of fitnah.
        One needs to consider rage not as a sign of taqwa but as a sign of fitnah.
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