Adnan Oktar A9 TV; May 28th, 2015

God tests us with a beautiful trial. Actually that is also a beautiful education. In the end maturity, kindness and a personality suitable for the morality of Heaven develop.

If one finds it discouraging to show patience, he would face lots of difficulties. Then one would have to tolerate this. The fact is however, toleration is something, showing patience is something else. Patience is an act of worship done with pleasure. It is an act of worship done readily.

Something happens and we act patiently. But we also reinforce our patience phase by phase. What is this, then? This is education. An education for what? An education for Heaven. God chooses a handful of Muslims and educates them here. When they are directly put in Heaven, what happened to the Prophet Adam (pbuh) happens. It doesn't work that way, that is to say. With the education given the mind settles, the personality develops and one starts appreciating the blessings of God.

Even if something goes seemingly wrong, a Muslim should know that there is good in that. Some say, "Something went wrong." If you put your trust completely in God, whatever happens would be for the good.

One says ,"When I make a mistake, my good conscience disturbs me, it makes me unable to breath." That stems from letting Satan suffocate you. Why is there the need for that, my brother? You simply put your trust in God and that is it, you repent to God. What does repentance mean? You hope God will accept your repentance. Then, what does being suffocated mean? That would mean that you do not trust God. If you've made a mistake, you've made the mistake in your destiny. Did you decide to never to do it again? You did. If you are determined about this, that takes care of it.

God bestows better means, more beautiful blessings to those who are more devout and that is visible. But of course Muslims will be patient. I mean Muslims should see the beauty beneath the ordeals and the beauty beneath the blessings.

The blather of unbelief is so difficult that it is a trial in this world. It necessitates patience, that is for one. Secondly it necessitates attention. From which point that impertinent attitude is to be refuted should be investigated separately. These are not always from the same point of view, they all have to be proven with verses and then a rationale should be propounded.

When one is on the path of God, God gives him richness, abundance and beauty. But also accept the sufferings on that path, not only the blessings. It is not acceptable otherwise. You should accept the patience; accept the ordeals. Then God would rain down His blessings upon you.

Some people never accept patience and ordeals, yet ask directly for blessings. That is unacceptable. You can neither attain Heaven like that nor attain the good pleasure of God. This is a place of trial not a place of fun. Almighty God says, "If We had desired to have some amusement, We would have derived it from Our Presence, but We did not do that." Heaven is the place of amusement, there is no such thing in this world.

There is no patience in Heaven, there is no courage, there is no reason to be courageous. You cannot be patient, courageous, brave. There is nothing to resign one's self to. Purity, self-sacrifice, none of those exist in Heaven. It is the abode of fun. Of course there is being thankful and praising, there is seeing the Manifestations of God and loving.

"God loves the steadfast." That is how we recognize love. If one cannot be steadfast, that means he does not have love. For instance, one might have a loved one but it is important for him to preserve that love; I mean love cannot be for only two days. Some are like this, they love only for a day. They have love for a night. They have a fancy to be blunt. But a Muslim wants love for a lifetime and for all eternity.

Patience is an act of worship. Waiting as a form of worship is called patience. In toleration, one simply endures. Patience is the name of that act of worship. I mean like prayers, it is the name the act of worship.

Muslims are at ease, they are at ease everywhere because they submit themselves to God and put their trust in God; they will be very much at ease when they are resurrected in the Hereafter. For instance, Muslims watch the Last Day in joy.

God says, "Do not worry; just submit and put your trust in Me. Leave it with me. You will be very comfortable even while dying. But if you worry, if you do not submit yourself to Me, you will be hurt."

God creates a beautiful world when one puts his trust in God. One should be honest and sincere towards God, in submission to God. When one is not honest, God starts causing pain for that person.

If you are losing something there is good in that. You haven't come to this world to live forever. You lose the smallest things and then obsess about it. What if you lose it? You are exaggerating it; actually there is nothing wrong in it if you look at things rationally.

What is the advantage of a lack of trust in God? One would only be suffering and humiliating himself in vain. He would be embarrassed before God. He would be hurting himself and doing something abnormal that is not compliant with reason or logic.

We see that some civil servants are timid and do not put their trust in God in standing against the PKK. That is unbecoming. Our Prophet (saas) appeared with a handful of people, with 40 people. A Muslim should be brave and fearless.

People far removed from God can never be happy. People who do not resign themselves to God can never find abundance and relief.

Those grasping the secret of resigning themselves to their fate, those who find that truth and hold onto it are actually holding onto the greatest blessing, greatest relief in the world.

One grovels when he doesn't know about destiny; he suffers. But if you are aware of destiny, God gives plentitude and bestows blessings upon you. Troubles you endure become your religious services. That is because submitting one's self to God in every moment of life is like performing prayers in every moment of life.

Blessings will increase if one is grateful. What does being grateful mean? It means abiding by the Qur'an, submitting to God and being pleased with what God gives. The man is not pleased with God and is constantly complaining. He believes – may God forbid - that God has treated him unjustly. How could there be blessings, if this is the case? Of course, such a person is not given blessings.

God says " If you are grateful, I will certainly give you increase." They do not believe in this. They say "No, that is not what is going to happen." And as long as you keep saying it won't happen, you will continue to grovel.

If a person is patient, if he constantly thanks God, God would open the doors to him where he least expects. But because they constantly complain, blessings do not come upon them.

The time for the promise of God is right now. I mean there are about a hundred years until the Last Day. There is no time, other than this century, for the global triumph of the moral values of Islam. That is why Freemasonry and the Templars should decide, the Sanhedrin should also decide. The global deep state should also decide. Otherwise, the world will be destroyed completely. The time for Islamic Unity has come.