Adnan Oktar A9 TV; August 12th, 2015

Crying is not acceptable for us. We did not cry in Çanakkale. We did not cry in Dumlupınar. We did not cry in Malazgirt. Why would we cry? As a nation who desires martyrdom, as a nation who regards martyrdom as an honor, why would we cry for martyrs?

Let us please put aside the habit of crying at the funerals of martyrs. It is not in compliance with the Qur'an, it is not in compliance with our customs; there is no such habit in the morality of Islam. That is a custom observed since the ancient Sumerians. It is not appropriate to cry after those who have gone to Heaven.

God regards martyrdom as the highest form of love. That is what God likes the most. But of course the most acceptable martyrdom is attained while one is actually striving on the path of God. That is because such a person goes to war openly knowing that it is possible that he will be killed and will be martyred there. Going on a struggle on the path of God, without feeling fear, is what is most acceptable.

The body of the martyr should be shown all around the city. The funerals of martyrs are important. The invocations saying "Allahu Akbar" should resound in the city. At least a million people should gather. Then the national conscious would spurred. The whole country would benefit from the spirituality of the martyr.

There are headlines in the media saying “The crying has resounded everywhere, families are miserable, etc." Does that suit us as Muslims? There are no such cries at the funerals of the PKK militants. On the contrary, they walk about with their heads held high, they promise revenge, they shout out slogans. Albeit unwittingly, reports about crying at the funerals serve as propaganda for the PKK.

May God give strength and power to our soldiers and protect them from treacherous bullets. May God give them grandeur. May He close the foresight of their enemies and put fear in their hearts. May God deem our soldiers victorious and wrap them with radiance. May God guide them all to His True path. And when they are martyred, may God bless their martyrdom.

When sending off a martyr they should do so with their own uniforms that they were martyred in, with their bloody uniforms without putting them into a coffin, out in the open. They should put them on a Turkish flag with their clothes drenched in blood and walk their blessed bodies around in the city, making the place resound with salawats, saying Allahu Akbar. That tension which will be formed would turn into an inconceivable power. The spiritual power it will provide would make the whole world quiver, let me tell you that much. Everyone would come to their senses.

We have taken this land with blood, with the blood of hundreds of thousands of martyrs. Now this handful of impertinent scum say 'We are going to take this land.' Well, they can do that only if they martyr all 80 million of our people. Only then our homeland could be theirs. Other than that they cannot take away our land.

May Almighty God give strength to the families of our martyrs to appear as well mannered, brave soldier families who put their trust in God. They should strictly avoid appearing sad and sorrowful. The PKK wants these to appear in the media. That is the reason why they organize all those explosions. Or else it is not possible to subvert 80 million people with the martyrdom of 15 people. But they see it as vital for the propaganda of the organization. The cries of the families, their fainting and throwing themselves on the coffins are the propaganda materials the PKK regards as crucial.

Especially while bidding farewell to our martyrs, displaying their families crying, throwing themselves on the coffins, bellowing, fainting is what the PKK wants. Or else, if we were to hold the funerals of our martyrs with salawats by saying Allahu Akbar, that would not serve the purposes of the PKK and would be the most galling thing of all for the PKK.

Let us spoil the plans of the PKK; I mean, let us clear away their plots to gain strength using our martyrs. For instance if you walk the martyr for hours around the city with salawats, making the place resound, that would not serve the purposes of the PKK. That is because it would create an enormous spiritual tension and everyone would side with the martyrs.

They should quit playing the funeral march for the martyrs. That is very disturbing. It is such weird, depressing music and absolutely unnecessary. Martyrs should be sent off with salawats, by saying Allahu Akbar and should be shown round the city.

If the TV channels report news about martyrs with cries and bellows, that serves the purposes of the PKK. But if we have parents proud of their sons, holding their heads high, that would cripple the PKK.

When one gives his life on the path of God, that is what God approves of the most. God defines it as the greatest form of demonstration of love; martyrdom, being a martyr for God.

When the time comes and a Muslim becomes a martyr, that is what God loves the most; that is the highest form of love. That is because it means one gives his life for God. Isn't one's life precious? He says, "My Lord, You made me love my life, I love You more than my life. My life is Yours. I am Yours." This is what it means. That is why Almighty God keeps martyrs in a separate place and does not make them die. They do not taste death.

Martyrdom is what God likes the most. God finds the greatest love in that. But a Muslim should will for that, not just randomly but should sincerely and wholeheartedly will for that praying "My Lord, I ask martyrdom from You."

The families of the martyrs are very honorable people. They can feel honored with their children God covers in blessings. That is because God has taken their children directly to His heaven. They have become the people, the lambs of Heaven. That makes them the mothers, the fathers of those lambs of Heaven. What a great beauty, what a honorable parenthood. The reward God gives those mothers and fathers because of their patience will be abundant.

Muslims are always in a good mood. What does sorrow mean? May God forbid, it means, "I do not like what God has created for me." We see the goodness in everything God creates. We see the goodness in it when we have a martyr; we do not get sad, we do not mourn. Mourning is a custom of the pagans, it is the tradition of the idolaters.

None of us will remain in this world. What important is to go to the Hereafter with one's honor. Martyrs are going to the Hereafter with such an honor.

A Muslim should hold on to God to death. He should accept being martyred, becoming a veteran, to be imprisoned, to be put into an asylum. He should be able to be thankful to God when those things happen. Then God opens his path to the utmost.

It is not acceptable to follow a calm, moderate policy against the PKK. A determined policy within the mainframe of the law should be followed; that is because martyrs are saintly. If we are giving martyrs every single day, that is defiance against us.

Darwinism is the reason why the PKK has progressed. It is again Darwinism that lies beneath the system that martyrs our soldiers and police officers. This is the origin of all these sicknesses.

The families of our martyrs should never be left alone. Their homes should be like prayer houses. They should be immaculate, sparking clean places in which God's Name is mentioned every day. Their visitors should clean the house for everyone. They should say, "Mother, let us clean the house for you." They should do the dishes if there is the need to do so, they should cook for them if they don't have food.

God loves self-devotion, self sacrifice. That is why God loves martyrdom. This is one of the beauties God loves the most. God calls it "one of the two best things." God calls martyrdom and becoming disabled while striving on the Path of God as the two best things. That is one's losing his arm, his leg on the Path of God. God likes this very much.

God appreciates martyrdom and getting wounded in His way. He appreciates preaching religion until late at night. What God also likes is the effortful search for His love. Only then God bestows this love and passion to those who are worthy.