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Quotes | Morality Of The Qur'an And Deep Thinking
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Quotes | Morality Of The Qur'an And Deep Thinking
Morality Of The Qur'an And Deep Thinking
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Saying prayer is very important. What stops the feelings of anguish? Saying prayer does. A Muslim needs to say prayer. For instance, let us say that one is going to make a speech; a Muslim would say, “O My Lord, make me speak beautifully.” Let us say he will eat; “O My Lord, let me enjoy the flavor of this food and make them means for my health. Grant me the joy of being one of those who thanks God.”
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God likes those who live a decent legitimate life, those who live rightly. That is because the light in the face of those who live illegally goes out. They lose their wit, their foresight and their perception. They can’t be stable. Honest people on the other hand are balanced and stable.
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The sound of one’s conscience is a sort of revelation. A person would be doing the right thing if he acts by this revelation and the wrong thing if he does not.
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Ascension means passing from the third dimension to the fourth dimension. There are dimensions in the universe. We are living in a three- dimensional universe; There is a fourth dimension, but we are unable to see it right now but those in the fourth dimension can see us. Angels and djinn are watching us right now but we are unable to see them. For us to be able to see them we should become light. Our Prophet (saas) saw them because he became dematerialized.
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During our Prophet’s (saas) ascension, his body became light and became dematerialized. Once one becomes dematerialized, he can go anywhere in the speed of imagination.
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Religion is honor. Demanding something that religion does not demand would be ignominous, honor would then be disrupted. If you claim that God is saying something while He clearly does not, if you make additions to the religion of God, that is when one would actually become dishonorable, that is when one would lose his honor.
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Let Turkey relish religion, let the whole country relish religion. Let the warmth and the protectiveness of religion envelop everywhere. Let us see the warmth of religion in the clubs, let us see the warmth of religion on the beaches, in the national assembly, everywhere. It would be great if that happens.
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The Prophet (saas) was only charged with abiding by the Qur’an. It is not possible for him to make additions or deletions from the Qur’an.
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Mourning is the name we give to a respectful attitude towards those we’ve lost. Mourning doesn’t mean being frantic with sorrow.
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Radicals cannot succeed in attaining quality and because they cannot attain quality, they try to put it out of sight.
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Idolaters would not want any good to fall on Muslims, they wouldn’t want them to laugh, to have fun, to dress well, to live in a beautiful house, to have a good education, to enjoy high quality. They advocate squalor like theirs everywhere they go. They want everyone to live in that kind of squalor. It is apparent that we would not give way to that. God wouldn’t allow that and He will make His servants instrumental in preventing it.
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If you submit to the Qur’an, if you love God and live love and passion, God would beautify you as well. What would happen to one if one lives in jealousy, hatred, rage and malice? The cells of the body would become cancerous. That person’s nose would get ugly, their mouth, hands, their whole body would become ugly.
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The struggle against radicalism is given with the Qur’an.
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We are spreading religiousness in Turkey but we will not allow radicalism.
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Compassion, mercy, leniency: That is what we ask from God, is it not? What do we want in Heaven? We want Almighty God to forgive us and to be lenient, compassionate and protective towards us. We therefore need to treat people in the same manner as well.
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A destructive attitude is unacceptable for a Muslim. God says, “” He says, “If you had been rough or hard of heart, they would have scattered from around you. “
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If you want your words to be healing and instructive, you should be aware that the Qur’an has taken a lenient, gentle attitude as a basis. That means fair admonition, saying good words, approaching people with compassion; those are the commands of the Qur’an.
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A Muslim would be aware of evil plottings but would not be distressed about them; that is because God is the One Who creates them as well, so a Muslim should keep his calm.
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What kind of an attitude is mentioned in the verses of the Qur’an? One that doesn’t give way to any tension, rage, or any kind of disturbance in the heart; not giving way to such manners. Not feeling afraid or sad, not being uneasy. In short, the Qur’an mentions an attitude that avoids all sorts of attitudes that could psychologically disturb a person.
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A Muslim should be steadfast. I mean he should refrain from losing his temper or getting angry.
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How should fair admonition be done? It should be in a non-offending manner that doesn’t hurt anyone’s feelings, that doesn’t agitate anyone, that doesn’t disturb anyone.
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There is a beginning and an end for everything. God has neither. Beginnings and endings are only for those who are created: Yet Alhamdulillah, because we are carrying the soul of God we will have a beginning but not an ending in Heaven.
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One should always think good of God. Just like one always thinks good about the one he loves, he should also have an absolutely good opinion about God as well. When something happens, a Muslim says, “Almighty God has certainly created this as a blessing. Almighty God knows the best.”
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When Almighty God creates a detail, when He creates something with His wisdom, a Muslim would say, “We might not have a full understanding of God’s wisdom but He knows everything about us. We’ve submitted ourselves to Him.”
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The artistry of God is being very gloriously manifested in the human cell. If we could put a person inside a cell and let him live there for a week, his forehead would never stop prostrating. People have weak faith because they cannot see that properly, because they cannot see those worlds.
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If a person could get inside a chromosome and witness that system he could never stop prostrating all his life. If he could enter a human cell, if he could become a protein and witness the working system there, if he could carry out the duty of a protein himself, if he could wander around inside a cell he would be out of breath with awe, he would fall in love with God. One should be able to get inside that, inside that human cell with his heart, with his mind.
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One should see what God means. God wants to draw us near to Him; He wants us to remember Him. If you insistently resist remembering, if you do not want to get closer to God, disasters will fall upon you like rain and they will keep coming.
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One’s connection to God should never be severed. If one severs his connection to God, he would lose his trust and submission to God. Once that happens, he would become very tense, angry and uneasy. Submission to God is one of the greatest blessings on Earth that should never be forgotten, even for a second.
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The burden that bigotry and radicalism brings about is very weighty. It ruins the society, it ruins people; it makes countries totally ruined.
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Keeping a straight face, keeping silent, constantly sulking, being worn out and exhausted; those acts would make the satan smile, they would make the satan rejoice. A Muslim would never act in that way. That would be unlawful and unbecoming in the religion.
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One should refrain from those who do not fear God, from those who do not act on faith, those who do not act with the Qur’an. That is because they have no fundamental law. You would never know what they are thinking. They could do anything. But a Muslim does have a fundamental law and abides by the laws of God.
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If you have faith you need to be transparent and sincere. Only then would people who look at things sincerely and transparently approach you with love as well.
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The spirit of showing compassion to women would increase love for women as well. Some people only see women as sexual objects. They would then approach them in the spirit of hatred. Compassion and the spirit of mercy and protection would increase love in folds. Actually compassion is mentioned all the time in the Qur’an. I mean there is love mixed with mercy, a protective kind of love.
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Everywhere would be radiantly enlightened for Muslims because they would look at everywhere with radiance, with faith. God enlightens everywhere for them, He turns everywhere into Heaven for them.
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Mourning is only acceptable in the sense of respect, in the sense of showing courtesy, concentrating on the topic, being interested and concerned with it. It is not in the sense of being frantic with sorrow, crying, wallowing, freaking out, and feeling pain. Those would all be ascribing partners to God.
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Churches are the houses of God, synagogues are the houses of God and so are the mosques. Everyone can worship wherever they like. God rendered the whole world a place of worship for us.
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Islamophobia is formed because of radicalism. That is the doing of bigots. Without the system of the Mahdi, bigots would have erased Islam from the face of this world. The system of the Mahdi is the reason why Islam remained in this world. The system of the Mahdi is the reason why they fail to disintegrate Turkey. Or else, they were planning to raze Turkey to the ground.
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If one feels frantic with sorrow for a person who's gone to the Sight of God, who's gone to His Heaven; if one cries his eyes out grieving that means he doesn't appreciate what God created; that means he is rebellious against God, may God forbid. But if he thanks God for what He created, if he praises Him, if he welcomes this ultimate union, his meeting His Lord with joy, if he welcomes passing to Heaven; that is a characteristic of a Muslim. The other is the characteristic of idolaters.
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Mourning after a deceased person was a custom of the idolaters of Mecca. It is a pagan tradition reminiscent from the Sumerians, from the ancient Greek.
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There is no meaning to life without religion, may God forbid. I live for religions, for God, we all do insha'Allah.
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God bestows a special radiance to those with good morality. Otherwise a facial expression like that of the Pharaoh or Nimrod would be appear in one's face. Submit yourself to God and become radiant.
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Reaching the Treatise of Light somehow would expand the horizons of a person; it opens up one's world. That is why it would be very beneficial for every one of our brothers and sisters to have at least a piece of Treatise of Light at their homes. That is because the language used in the Treatise of Light is very sincere; it is the language of Islam.
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First God shows us troubles and evil thoroughly; later on He will show us pureness, superiority and beauty. At the moment the world is a living hell. A little later, the world will turn into the Heaven.
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Sincerity is of crucial importance. How important is it? It is the only way of salvation. God says; “The noblest among you in God’s Sight is the one with the most piety.” Almighty God defines being sincere as the main condition of piety.
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Most of the people are being brought up far removed from religion, removed from the love of God and the fear of God. Many of them are ruthless and cruel. It would be unacceptable to leave innocent, angelic children to the streets all by themselves.
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Muslims recognize the Mahdi (pbuh) with their foresight, perception and with the light of their faith. Just like people recognizing our Prophet (saas) with the light of their faith, just like his students recognizing Bediuzzaman Said Nursi with the light of their faith, Muslims will also recognize the Mahdi (pbuh) with the light of their faith.
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A Muslim lives for the good pleasure of God and he dies for the good pleasure of God. If one does not live for the good pleasure of God, life would turn into a living hell for him/her. Everything should be for the good pleasure of God; only then life would be beautiful. Heaven would be beautiful with the good pleasure of God as well.
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Did the Prophet Joseph (pbuh) have tanks and cannonballs? No, he didn’t. Did he have thousands of students? No, he didn’t. Did he have money? No, he didn’t. What did he have? He had sincerity. He was the Mahdi of his time. God made him victorious. What condition does Almighty God has for that? One should be able to endure hardships, one should be patient in the face of hardships and sufferings. Or else no result can be attained if one tries to present himself as if he is facing hardships yet not really facing any hardships.
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It is completely different to cry out of fear of God, out of excitement. But if a person starts crying, saying, "Why did this happen like that?" that would be ascribing partners to God.
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People die every day. We are living in the world, this is a place of testing. People get sick every day. How do they come up with the idea of mourning? There is no such thing in the Qur'an. There is no such understanding in Islam. It only has a place in idolatry, in the totemist mentality, in the belief system of the idolaters. This is a characteristic of pagan religions, but there is no such thing in Islam.
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