Adnan Oktar A9 TV; October 24th, 2016

A righteous and honest criticism is supported but opposing merely to stir up sedition and disorder is a disgrace.

While criticizing a Muslim, one should say 'This is so and so according to this verse of the Qur'an'. Otherwise there is no error to criticize.

I wish for people who are on the wrong path to correct their ways and not get deeper in their errors so that they are won over. To correct those who are on the wrong path, I respond to misdeeds with good. My tone is always reconciliatory and compassionate. I want to win over people I criticize, not humiliate them.

Anyone criticizing us must document his criticism with proofs from the Qur'an. They must say, “This is wrong according to this verse.” It’s unacceptable to say, “This is wrong according to my own conviction.”

Democratic struggle; even with harshest words or opposition is acceptable. But firing at civilians can never be accepted.

Criticisms brought to a Muslim should be with the Qur’an. Instead of talking according to one’s own mentality, it is important to cricitize by saying ‘this is the case according to this verse of the Qur’an’.

A Muslim feels pleased by being criticized and corrects his mistakes. A hypocrite, on the other hand, gets paralyzed when they are criticized.

Self-criticism is crucial to prevent arrogance. If one thinks of himself as immune to mistakes, he’s already fallen into satan’s trap; self-criticism is a remedy. God forbid, those who refrain from it will only hurt themselves.

Criticism should always be constructive and include a solution. It’s important to point to solutions that will help people.

Blind, angry criticism is very wrong. Criticism is necessary, but it should be done to help, not to humiliate.

It is quite natural for a Muslim to make a mistake. People should not be afraid of making mistakes. Even if it is a big mistake, it can be solved by giving advice. But reacting angrily to advice is not normal. You could say, "Okay, I will consider this. May God bless you. I will try my best." That's it. But angry overreaction to advice is abnormal behavior.

Of course, a believer should be open to advice. A Muslim might make a mistake, there is nothing wrong with this but he should always pay heed to advice of others: In other words, a Muslim shouldn't be arrogant, disrespectful and snobbish, right? Even though he won't follow the advice, he should politely listen to it within the limits of the Qur'an and say, "I will try hard to do so."

As Turkey we need to use a loving language that constantly encourages the right way of behaving. It won’t be possible to attain good results with a language that constantly disagrees and criticizes.

It won’t be possible to correct people or wrong manners simply by using a criticizing language. It is easy to attain results with a positive, rational, moderate language.

Muslims cannot be criticized with inadequate information. Criticism should be done by using the appropriate verses of the Qur’an and saying that a certain behavior is wrong according to that verse.

Fiercely defending one's own desires is a mental illness. One should get a grip on himself in this situation and take refuge in God. He should ask himself, "How did I turn into such an abnormal person?" He should listen to what others have to say in a reasonable manner. A Muslim is open to 'al-amr bi-l-maʿrūf wa-n-nahy ʿani-l-munkar' (enjoining what is right and forbidding what is wrong). Therefore, he becomes wiser with ease.

We criticize a person only to correct his mistakes; we don’t want anyone to feel down.

There is no such thing as ‘the freedom to insult’ in any democratic country. Criticism and opinions must be expressed within the boundaries of respect.

Getting defensive in the face of constructive criticism is an unwise reflex. Constructive criticism helps one see details and improve oneself.

God has given very nice secrets that would keep one's mind sane. Before all else, one's commitment to God would keep away all immorality, all abnormality. Putting one's trust in God would take away the torment one does to himself. When he becomes patient, he would become friends with everyone around. When one is loyal, he would attain a personality everyone would love. When one criticizes himself, he keeps his sanity intact. When one is criticized by others, he becomes a rational, stable and loveable person.

Have a look at some people around you, at those who do not let anyone say a single word about themselves. They come up with an explanation to every single thing they are told. They do not even accept something that should certainly be criticized about. That kind of attitude would create heavy damage and cause a very significant problem in one's psyche. Look around you and you will see; but those who criticize themselves are very lenient. Such people are very stable and very consistent. You can see that around you as well. That is a miracle of the Qur'an.

In order to be stable and reasonable one should certainly criticize himself. Even if it is once in a while, he should certainly criticize himself and one should do so when he is in the company of others. Only then one could become a stable, reasonable person. That is a miracle of the Qur'an. A solid, tangible miracle.

If one does not criticize himself and sees himself as sufficient and above criticism, he would become insane. A Muslim should certainly criticize himself and have others criticize him. This is necessary for one's sanity or else one's mental health would be disrupted; his judgment and reasoning would be impaired. His foresight and perception would be blocked. Have a look at those around you, you will see. Avoiding criticisms would cause instability and would prevent one to be reasonable.

I live my life according to the Qur’an. If those who criticize me could show me verses from the Qur’an as evidence for their criticisms, I would succumb immediately.

If the British Deep State attempts to oppress any of our Muslim brothers, we would not just sit around and watch. We will shake the ground within the limits of the law.