Adnan Oktar A9 TV; December 13th, 2015

Our Prophet (saas) did not call people to himself, but to the Qur'an. None of the prophets called people to themselves but rather, to the Books of God. For instance, the Prophet Moses (pbuh) called to the Torah, the Prophet Jesus (pbuh) called to the Gospel. Hazrat Mahdi (pbuh) will be calling people to the Qur'an as well.

When they talk about religion they assume that it is all about memorizing the verses, knowing the Qur'an by heart and reciting the verses with tajwid, being careful about idgham (merging). Actually the essence and the wisdom in the Qur'an is what is important. I mean putting the meaning in the Qur'an into practice is important, not reciting the Qur'an by being careful with idgham and qalqalah (adding a slight bounce or reduced vowel sound). Arabs can do that effortlessly in the best manner, but there are also a lot of them who do not put those verses into life, into practice.

It would be very strange for a Muslim not to know anything about the Torah and the Gospels. God refers to the Torah and the Gospels in the Qur'an. It is not acceptable if you refer to them as if you are talking about a myth. They are living, current Books. You simply do not practice those corrupted passages.

The most reasonable, the most perfect arrangement that is needed for people to live happily in a community is defined in the Qur'an.

When the Qur'an is carefully studied, we see that all of the perfect rules that could make it possible to live in this world like it is Heaven are very thoroughly covered. That is to say, when the Qur'an is practiced completely, individuals lead a perfect life. They become very stable and societies lead a very perfect life as well.

There is no ambition of ownership in the morality described in the Qur'an. Everything belongs to everyone; brotherhood comes to the forefront. Everyone shares everything they have with their brothers. They will share everything they have, everything they eat, they drink, they wear, everything they own. There will be no such thing as hoarding goods, acting ambitiously, etc. These are all things that they have come up with later on saying, "You are to give one fortieth of the gold you own," etc. There is no such thing. The Qur'an tells us to give whatever is surplus to our actual needs.

God does not want us to have only medium wisdom while preaching Islam and disseminating His Message. He wants us to have superior wisdom. Islam would not be disseminated with a mediocre rationality and wisdom; that is because some anti-Islam fronts are in a struggle against Muslims in an ambitious alliance by advocating numerous other philosophies.

A Muslim would not respond to foolishness with foolishness, to instability with instability, to rage with rage, to anger with anger. One needs to be rational and always be aware of the fact that God is with him; that is because God is the One Who makes the others do those abnormal acts. Consequently a Muslim would be aware of the fact that no one is an independent being, so he would not worry.

God is the Creator of even the maddest or the most abnormal acts. Individuals are not the perpetrators; no one can ever act outside destiny. That is why one needs to be moderate, poised and rational when evaluating incidents taking place.

An insincere person will try to see Muslims as bad people and unbelievers as good people; he begins to turn everything upside down in his mind. But when a Muslim sees the existence of God with all its glory, which happens naturally when a person looks around himself sincerely, he will immediately want to follow the wisdom in the Qur'an.

Although the Qur'an is very easy to understand, it offers incredible wisdom.

Keeping away from Muslims means keeping away from God. Keeping away from the Qur'an means keepng away from God. Keeping away from the cause of Islam means keeping away from God.

Wisdom is a light shed upon us by God; it is given to mankind by God as an inspiration. Wisdom does not appear out of nowhere. If God takes the wisdom away, one would be astounded, become speechless, tongue-tied as if a mute.

Let there be freedom, let there be democracy. Let everyone strive for that with all their might. That is because wisdom, the arts and science develops in a free environment. Under the pressure of a state, wisdom will be atrophied. People would not have power of understanding. There would be no artists, no scientists. Industry atrophies, people lose their eagerness to work.

Some people talk within the lines "But how are we to find the money?" about helping those who are in need. God would bring plenty in folds. The good deeds that will be attained is important, attaining the good pleasure of God is important. If you attain the good pleasure of God, He would give you riches. If you do not act in a way to attain His good pleasure and are stingy instead, God would take away everything you have and you would lose all your goods and possessions.

The first affliction that comes upon a person when he does not act by his good conscience is the loss of his mind. Such a person would lose his mind. Would he be aware of his situation? No, he won't be aware: That is because he would be left to his intelligence alone, so he cannot understand his situation. His mind would be lost and he would be left to his intelligence alone. God generally does not take away one's intelligence, but He takes away his mind. Except for some rare occasions, God does not take away one's intelligence. However when God takes away one's mind, his intelligence would no longer have any use for him. His intelligence would only get him into troubles from then on. Intelligence would make him grovel.

Every disgusting act turns against the perpetrator of that act. Every tactic, every plot, every immoral act, every lie they come up with turns against them. Before all else, the radiance on their faces is taken and they lose their heads.

It is not befitting of a Muslim to make estimations or calculations when handing out a part of his possessions as charity. A believer gives his possessions without counting and bragging about it.

If you are handing out charity to the poor, why do you care about how much it weighs? You may give or hand out as much as you can afford. You may give as much clothes or food as one can carry. Why are you measuring it in grams or whatnot? It is not befitting of the morals of Islam for one to weigh the goods to be handed out. One should hand them out by handfuls, in abundance.

According to the morality of the Qur'an, accumulation of possessions and money is a shameful act. A Muslim does not accumulate any money; he distributes it for auspicious deeds.

Hypocrites assume that their brains is a property that belongs to themselves. They’re unaware that God creates it. Intelligence that hypocrites uses is a demonic intellect.

Even if intelligent, a hypocrite cannot understand that he is unwise. The hypocrite relies on his intelligence but he is disgraced because he lacks wisdom.

God gives abundance and relief onto those who strive on His Path and casts troubles and problems on those with ill-will, as you can see. God opens the way for those striving on the good path. That is a miracle. God eases the way for those who want to advance on His path.

Our Prophet (saas) had amazing honesty and decency. That superior morality continued on him throughout his life. It is one of the signs of his Prophethood. Everything about him is modest and reasonable; everything about him is balanced. He had an amazing patience in the face of things that many others couldn't tolerate. He had an astounding power of forgiveness. He had an amazing kindness and decency.

We have a responsibility to behave sincerely. God creates Heaven even in Hell for those who are sincere. He gives blessings to sincere Muslims from where they least expect it. All those are hidden miracles of the Qur'an. People of faith understand this and see the covert signs of God, but heedless people would not see them.